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I have glorified thee - Our Lord, considering himself as already sacrificed for the sin of the world, speaks of having completed the work which God had given him to do: and he looks forward to that time when, through the preaching of his Gospel, his sacrifice should be acknowledged, and the true God should be known and worshipped by the whole world.

Have glorified thee - In my instructions and life. See his discourses everywhere, the whole tendency of which is to put honor on God.

I have finished the work - Compare John 19:30. When he says “I have finished,” he probably means to include also his death. All the preparations for that death were made. He had preached to the Jews; he had given them full proof that he was the Messiah; he had collected his disciples; he had taught them the nature of his religion; he had given them his parting counsel, and there was nothing remaining to be done but to return to God. We see here that Jesus was careful that his great and important work should be done before his dying hour. He did not postpone it to be performed just as he was leaving the world. So completely had he done his work, that even before his death he could I say, “I have finished the work.” How happy would it be if men would imitate his example, and not leave their great work of life to be done on a dying bed? Christians should have their work accomplished, and when that hour approaches, have nothing to do but to die, and return to their Father in heaven.

Sometimes our physicians talk for hours, when they are weary and perplexed, and in no fit condition to talk. Medical missionaries should refuse to hold long night sessions of conversation. These night talks have been times when Satan with his seductive influence has stolen away from one and then another the faith once delivered to the saints. Brilliant, sparkling ideas often flash from a mind that is influenced by the great deceiver. Those who listen and acquiesce will become charmed, as Eve was charmed by the serpent's words. They cannot listen to charming philosophical speculations, and at the same time keep the word of the living God clearly in mind. 1SM 197.1

Our physicians have lost a great deal out of their lives because they have seen wrong transactions and heard wrong words spoken, and seen wrong principles followed, and have not spoken in reproof, for fear that they would be repulsed. 1SM 197.2

I call upon those who have been connected with these binding influences to break the yoke to which they have long submitted, and stand as free men in Christ. Nothing but a determined effort will break the spell that is upon them. 1SM 197.3

12. See EGW on ch. 13:34. 5BC 1145.1

22 (ch. 5:40; Luke 12:48). No Provision for Willful Blindness—[John 15:22 quoted.]... Those who have an opportunity to hear the truth, and yet take no pains to hear or understand it, thinking that if they do not hear, they will not be accountable, will be judged guilty before God the same as if they had heard and rejected. There will be no excuse for those who choose to go in error when they might understand what is truth. In His sufferings and death Jesus has made atonement for all sins of ignorance, but there is no provision made for willful blindness.... 5BC 1145.2

We shall not be held accountable for the light that has not reached our perception, but for that which we have resisted and refused. A man could not apprehend the truth which had never been presented to him, and therefore could not be condemned for light he had never had. But if he had opportunity to hear the message, and to become acquainted with the truth, and yet refused to improve his opportunity, he will be among the number of whom Christ said, “Ye will not come to me, that ye might have life.” Those who deliberately place themselves where they will not have an opportunity of hearing the truth, will be reckoned among those who have heard the truth, and persistently resisted its evidences (The Review and Herald, April 25, 1893). 5BC 1145.3

Christ had finished the work that was given Him to do. He had gathered out those who were to continue His work among men. And He said: “I am glorified in them. And now I am no more in the world, but these are in the world, and I come to Thee. Holy Father, keep through Thine own name those whom Thou hast given Me, that they may be one, as We are.” “Neither pray I for these alone, but for them also which shall believe on Me through their word; that they all may be one; ... I in them and Thou in Me, that they may be made perfect in one; and that the world may know that Thou hast sent Me, and hast loved them, as Thou hast loved Me.” John 17:10, 11, 20-23. AA 24.1

After the death of Christ the disciples were well-nigh overcome by discouragement. Their Master had been rejected, condemned, and crucified. The priests and rulers had declared scornfully, “He saved others; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him.” Matthew 27:42. The sun of the disciples’ hope had set, and night settled down upon their hearts. Often they repeated the words, “We trusted that it had been He which should have redeemed Israel.” Luke 24:21. Lonely and sick at heart, they remembered His words, “If they do these things in a green tree, what shall be done in the dry?” Luke 23:31. AA 25.1

This chapter is based on Luke 24:50-53; Acts 1:9-12.

The time had come for Christ to ascend to His Father's throne. As a divine conqueror He was about to return with the trophies of victory to the heavenly courts. Before His death He had declared to His Father, “I have finished the work which Thou gavest Me to do.” John 17:4. After His resurrection He tarried on earth for a season, that His disciples might become familiar with Him in His risen and glorified body. Now He was ready for the leave-taking. He had authenticated the fact that He was a living Saviour. His disciples need no longer associate Him with the tomb. They could think of Him as glorified before the heavenly universe. DA 829.1