An Israelite indeed - One who is really an Israelite - not by birth only, but one worthy of the name. One who possesses the spirit, the piety, and the integrity which become a man who is really a Jew, who fears God and obeys his law. Compare Romans 9:6; Romans 2:28-29.
No guile - No deceit, no fraud, no hypocrisy. He is really what he professes to be - a Jew, a descendant of the patriarch Jacob, fearing and serving God. He makes no profession which he does not live up to. He does not say that Nathanael was without guilt or sin, but that he had no disguise, no trick, no deceit - he was sincere and upright. This was a most honorable testimony. How happy would it be if he, who knows the hearts of all as he did that of Nathanael, could bear the same testimony of all who profess the religion of the gospel!
Behold an Israelite indeed - A worthy descendant of the patriarch Jacob, who not only professes to believe in Israel's God, but who worships him in sincerity and truth, according to his light.
In whom is no guile! - Deceitfulness ever has been, and still is, the deeply marked characteristic of the Jewish people. To find a man, living in the midst of so much corruption, walking in uprightness before his Maker, was a subject worthy the attention of God himself. Behold this man! and, while you see and admire, imitate his conduct.
“He saith unto them, Come and see. They came and saw where He dwelt, and abode with Him that day.” DA 139.1
If John and Andrew had possessed the unbelieving spirit of the priests and rulers, they would not have been found as learners at the feet of Jesus. They would have come to Him as critics, to judge His words. Many thus close the door to the most precious opportunities. But not so did these first disciples. They had responded to the Holy Spirit's call in the preaching of John the Baptist. Now they recognized the voice of the heavenly Teacher. To them the words of Jesus were full of freshness and truth and beauty. A divine illumination was shed upon the teaching of the Old Testament Scriptures. The many-sided themes of truth stood out in new light. DA 139.2
It is contrition and faith and love that enable the soul to receive wisdom from heaven. Faith working by love is the key of knowledge, and everyone that loveth “knoweth God.” 1 John 4:7. DA 139.3Read in context »
When a point of doctrine that you do not understand comes to your attention, go to God on your knees, that you may understand what is truth and not be found as were the Jews fighting against God. While warning men to beware of accepting anything unless it is truth, we should also warn them not to imperil their souls by rejecting messages of light, but to press out of the darkness by earnest study of the word of God. TM 110.1
When Nathanael came to Jesus, the Saviour exclaimed, “Behold an Israelite indeed, in whom is no guile!” Nathanael said, “Whence knowest Thou me?” Jesus answered, “When thou wast under the fig tree, I saw thee.” And Jesus will see us also in the secret places of prayer, if we seek Him for light that we may know what is truth. TM 110.2
If a brother is teaching error, those who are in responsible positions ought to know it; and if he is teaching truth, they ought to take their stand at his side. We should all know what is being taught among us; for if it is truth, we need to know it. The Sabbath school teacher needs to know it, and every Sabbath school scholar ought to understand it. We are all under obligation to God to understand what He sends us. He has given directions by which we may test every doctrine—“To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” But if it is according to this test, do not be so full of prejudice that you cannot acknowledge a point simply because it does not agree with your ideas. TM 110.3Read in context »
The prayer which Nathanael offered while he was under the fig tree came from a sincere heart, and it was heard and answered by the Master. Christ said of him: “Behold an Israelite indeed, in whom is no guile!” The Lord reads the hearts of all and understands their motives and purposes. “The prayer of the upright is His delight.” He will not be slow to hear those who open their hearts to Him, not exalting self, but sincerely feeling their great weakness and unworthiness. 4T 534.1
There is need of prayer,—most earnest, fervent, agonizing prayer,—such prayer as David offered when he exclaimed: “As the hart panteth after the water brooks, so panteth my soul after Thee, O God.” “I have longed after Thy precepts;” “I have longed for Thy salvation.” “My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.” “My soul breaketh for the longing that it hath unto Thy judgments.” This is the spirit of wrestling prayer, such as was possessed by the royal psalmist. 4T 534.2
Daniel prayed to God, not exalting himself or claiming any goodness: “O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for Thine own sake, O my God.” This is what James calls the effectual, fervent prayer. Of Christ it is said: “And being in an agony He prayed more earnestly.” In what contrast to this intercession by the Majesty of heaven are the feeble, heartless prayers that are offered to God. Many are content with lip service, and but few have a sincere, earnest, affectionate longing after God. 4T 534.3Read in context »
Never should the Bible be studied without prayer. Before opening its pages we should ask for the enlightenment of the Holy Spirit, and it will be given. When Nathanael came to Jesus, the Saviour exclaimed, “Behold an Israelite indeed, in whom is no guile!” Nathanael said, “Whence knowest Thou me?” Jesus answered, “Before that Philip called thee, when thou wast under the fig tree, I saw thee.” John 1:47, 48. And Jesus will see us also in the secret places of prayer if we will seek Him for light that we may know what is truth. Angels from the world of light will be with those who in humility of heart seek for divine guidance. SC 91.1
The Holy Spirit exalts and glorifies the Saviour. It is His office to present Christ, the purity of His righteousness, and the great salvation that we have through Him. Jesus says, “He shall receive of Mine, and shall show it unto you.” John 16:14. The Spirit of truth is the only effectual teacher of divine truth. How must God esteem the human race, since He gave His Son to die for them and appoints His Spirit to be man's teacher and continual guide! SC 91.2Read in context »
Prayer is the opening of the heart to God as to a friend. The eye of faith will discern God very near, and the suppliant may obtain precious evidence of the divine love and care for him. The prayer that Nathanael offered came from a sincere heart, and it was heard and answered by the Master. The Lord reads the hearts of all, and “the prayer of the upright is His delight.” [Proverbs 15:8.] He will not be slow to hear those who open their hearts to Him, not exalting self, but sincerely feeling their weakness and unworthiness. GW 257.1
There is need of prayer, earnest, fervent, agonizing prayer, such prayer as David offered when he exclaimed, “As the hart panteth after the water brooks, so panteth my soul after Thee, O God.” “I have longed after Thy precepts.” “I have longed for Thy salvation.” “My soul longeth, yea, even fainteth for the courts of the Lord: my heart and my flesh crieth out for the living God.” [Psalm 42:1; 119:40, 174; Psalm 84:2.] GW 257.2
Those who teach and preach the most effectively are those who wait humbly upon God, and watch hungrily for His guidance and His grace. Watch, pray, work—this is the Christian's watchword. The life of a true Christian is a life of constant prayer. He knows that the light and strength of one day is not sufficient for the trials and conflicts of the next. Satan is continually changing his temptations. Every day we shall be placed in different circumstances; and in the untried scenes that await us we shall be surrounded by fresh dangers, and constantly assailed by new and unexpected temptations. It is only through the strength and grace gained from heaven that we can hope to meet the temptations and perform the duties before us. GW 257.3Read in context »