If a brother or sister be naked - The comparison in these verses is very obvious and striking. The sense is, that faith in itself, without the acts that correspond to it, and to which it would prompt, is as cold, and heartless, and unmeaning, and useless, as it would be to say to one who was destitute of the necessaries of life, depart in peace.” In itself considered, it might seem to have something that was good; but it would answer none of the purposes of faith unless it should prompt to action. In the case of one who was hungry or naked, what he wanted was not good wishes or kind words merely, but the acts to which good wishes and kind words prompt. And so in religion, what is wanted is not merely the abstract state of mind which would be indicated by faith, but the life of goodness to which it ought to lead. Good wishes and kind words, in order to make them what they should be for the welfare of the world, should be accompanied with corresponding action. So it is with faith. It is not enough for salvation without the benevolent and holy acts to which it would prompt, any more than the good wishes and kind words of the benevolent are enough to satisfy the wants of the hungry, and to clothe the naked, without correspondent action. Faith is not and cannot be shown to be genuine, unless it is accompanied with corresponding acts; as our good wishes for the poor and needy can be shown to be genuine, when we have the means of aiding them, only by actually ministering to their necessities. In the one case, our wishes would be shown to be unmeaning and heartless; in the other, our faith would be equally so. In regard to this passage, therefore, it may be observed:
(1) That in fact faith is of no more value, and has no more evidence of genuineness when it is unaccompanied with good works, than such empty wishes for the welfare of the poor would be when unaccompanied with the means of relieving their wants. Faith is designed to lead to good works. It is intended to produce a holy life; a life of activity in the service of the Saviour. This is its very essence; it is what it always produces when it is genuine. Religion is not designed to be a cold abstraction; it is to be a living and vivifying principle.
(2) there is a great deal of that kindness and charity in the world which is expressed by mere good wishes. If we really have not the means of relieving the poor and the needy, then the expression of a kind wish may be in itself an alleviation to their sorrows, for even sympathy in such a case is of value, and it is much to us to know that others feel for us; but if we have the means, and the object is a worthy one, then such expressions are mere mockery, and aggravate rather than soothe the feelings of the sufferer. Such wishes will neither clothe nor feed them; and they will only make deeper the sorrows which we ought to heal. But how much of this is there in the world, when the sufferer cannot but feel that all these wishes, however kindly expressed, are hollow and false, and when he cannot but feel that relief would be easy!
(3) in like manner there is much of this same kind of worthless faith in the world - faith that is dead; faith that produces no good works; faith that exerts no practical influence whatever on the life. The individual professes indeed to believe the truths of the gospel; he may be in the church of Christ; he would esteem it a gross calumny to be spoken of as an infidel; but as to any influence which his faith exerts over him, his life would be the same if he had never heard of the gospel. There is not one of the truths of religion which is bodied forth in his life; not a deed to which he is prompted by religion; not an act which could not be accounted for on the supposition that he has no true piety. In such a case, faith may with propriety be said to be dead.
Being alone - Margin, “by itself.” The sense is, “being by itself:” that is, destitute of any accompanying fruits or results, it shows that it is dead. That which is alive bodies itself forth, produces effects, makes itself visible; that which is dead produces no effect, and is as if it were not.
Be ye warmed and filled - Your saying so to them, while you give them nothing, will just profit them as much as your professed faith, without those works which are the genuine fruits of true faith, will profit you in the day when God comes to sit in judgment upon your soul.
A Dorcas Society Organized—Sunday has been a busy day for us, planning for the very, very poor and setting in operation some plans which will relieve myself and family from doing everything that is to be done. Sister C., a worthy woman, is prostrated upon her bed with sciatica. She has a son thirteen years of age and an aged mother, who is an invalid with no means of support. The mother has had help from her sons in paying house rent, and as times have become harder and closer this is all they seem able to do. We have also Bro. R. and his wife with four helpless children. He does his level best to support his innocent children, but they are in want all the time. He gets little for his fruit. We now go round to the members of the church to see if they can supply us with old clothes for these destitute families. I have been buying good material at sales to make up for them, as well as supplying them with food. WM 331.1
Some of our family were out on a charity expedition yesterday, and made a little beginning. Some things were collected. There are eight families that we have been helping all that we thought advisable. WM 331.2
A Dorcas society is to open this week to examine and remodel old and new material to help the needy. The members of my family and I have made many donations of money and clothing. The draft upon us has not been small. We do not have to hunt up cases; they hunt us up. These things are forced upon our notice; we cannot be Christians and pass them by, and say, “Be ye warmed and clothed,” and do not those things that will warm and clothe them. The Lord Jesus says, “The poor always ye have with you.” They are God's legacy to us.—Manuscript 4, 1895. WM 331.3Read in context »
Our people have not felt as they should the necessity of this matter, and it has therefore been neglected. The churches have been thoughtless, and, though the light of the word of God has been shining upon their pathway, they have neglected this most sacred duty. The Lord is greatly displeased with this neglect of His faithful servants. Our people should be as willing to assist these persons when in adverse circumstances as they have been willing to accept their means and services when in health. 7T 291.1
God has laid upon us the obligation of giving special attention to the poor among us. But these ministers and workers are not to be ranked with the poor. They have laid up for themselves a treasure in the heavens that faileth not. They have served the conference in its necessity, and now the conference is to serve them. When cases of this kind come before us, we are not to pass by on the other side. We are not to say, “Be ye warmed and filled” (James 2:16), and then take no active measures to supply their necessities. This has been done in the past, and thus in some cases Seventh-day Adventists have dishonored their profession of faith and have given the world opportunity to reproach the cause of God. 7T 291.2Read in context »
After the decision of the council at Jerusalem concerning this question, many were still of this opinion, but did not then push their opposition any farther. The council had, on that occasion, decided that the converts from the Jewish church might observe the ordinances of the Mosaic law if they chose, while those ordinances should not be made obligatory upon converts from the Gentiles. The opposing class now took advantage of this, to urge a distinction between the observers of the ceremonial law and those who did not observe it, holding that the latter were farther from God than the former. 6BC 1111.1
Paul's indignation was stirred. His voice was raised in stern rebuke: “If ye be circumcised, Christ shall profit you nothing.” The party maintaining that Christianity was valueless without circumcision arrayed themselves against the apostle, and he had to meet them in every church which he founded or visited: in Jerusalem, Antioch, Galatia, Corinth, Ephesus, and Rome. God urged him out to the great work of preaching Christ, and Him crucified; circumcision or uncircumcision was nothing. The Judaizing party looked upon Paul as an apostate, bent upon breaking down the partition wall which God had established between the Israelites and the world. They visited every church which he had organized, creating divisions. Holding that the end would justify the means, they circulated false charges against the apostle, and endeavored to bring him into disrepute. As Paul, in visiting the churches, followed after these zealous and unscrupulous opposers, he met many who viewed him with distrust, and some who even despised his labors. 6BC 1111.2
These divisions in regard to the ceremonial law, and the relative merits of the different ministers teaching the doctrine of Christ, caused the apostle much anxiety and hard labor [1 Corinthians 1:10-13 quoted] (Sketches from the Life of Paul, 121, 122). 6BC 1111.3Read in context »