But whoso looketh - ( παρακύψας parakupsas). This word means, to stoop down near by anything; to bend forward near, so as to look at anything more closely. See the word explained in the notes at 1 Peter 1:12. The idea here is that of a close and attentive observation. The object is not to contrast the manner of looking in the glass, and in the law of liberty, implying that the former was a “careless beholding,” and the latter an attentive and careful looking, as Doddridge, Rosenmuller, Bloomfield, and others suppose; for the word used in the former case ( κατενόησε katanoēse) implies intense or accurate observation, as really as the word used here; but the object is to show that if a man would attentively look into, and continue in the law of liberty, and not do as one who went away and forgot how he looked, he would be blessed. The emphasis is not in the manner of looking, it is on the duty of continuing or persevering in the observance of the law. The perfect law of liberty - Referring to the law of God or his will, however made known, as the correct standard of conduct. It is called the perfect law, as being wholly free from all defects; being just such as a law ought to be. Compare Psalm 19:7. It is called the law of liberty, or freedom because it is a law producing freedom from the servitude of sinful passions and lusts. Compare Psalm 119:45; Notes, Romans 6:16-18. And continueth therein - He must not merely look at the law, or see what he is by comparing himself with its requirements, but he must yield steady obedience to it. See the notes at John 14:21. This man shall be blessed in his deed - Margin, doing. The meaning is, that he shall be blessed in the very act of keeping the law. It will produce peace of conscience; it will impart happiness of a high order to his mind; it will exert a good influence over his whole soul. Psalm 19:11. “In keeping of them there is great reward.”
The perfect law of liberty - Referring to the law of God or his will, however made known, as the correct standard of conduct. It is called the perfect law, as being wholly free from all defects; being just such as a law ought to be. Compare Psalm 19:7. It is called the law of liberty, or freedom because it is a law producing freedom from the servitude of sinful passions and lusts. Compare Psalm 119:45; Notes, Romans 6:16-18.
And continueth therein - He must not merely look at the law, or see what he is by comparing himself with its requirements, but he must yield steady obedience to it. See the notes at John 14:21.
This man shall be blessed in his deed - Margin, doing. The meaning is, that he shall be blessed in the very act of keeping the law. It will produce peace of conscience; it will impart happiness of a high order to his mind; it will exert a good influence over his whole soul. Psalm 19:11. “In keeping of them there is great reward.”
But whoso looketh into the perfect law - The word παρακυψας, which we translate looketh into, is very emphatic, and signifies that deep and attentive consideration given to a thing or subject which a man cannot bring up to his eyes, and therefore must bend his back and neck, stooping down, that he may see it to the greater advantage. The law of liberty must mean the Gospel; it is a law, for it imposes obligations from God, and prescribes a rule of life; and it punishes transgressors, and rewards the obedient. It is, nevertheless, a law that gives liberty from the guilt, power, dominion, and influence of sin; and it is perfect, providing a fullness of salvation for the soul: and it may be called perfect here, in opposition to the law, which was a system of types and representations of which the Gospel is the sum and substance. Some think that the word τελειον, perfect, is added here to signify that the whole of the Gospel must be considered and received, not a part; all its threatenings with its promises, all its precepts with its privileges.
And continueth - Παραμεινας· Takes time to see and examine the state of his soul, the grace of his God, the extent of his duty, and the height of the promised glory. The metaphor here is taken from those females who spend much time at their glass, in order that they may decorate themselves to the greatest advantage, and not leave one hair, or the smallest ornament, out of its place.
He being not a forgetful hearer - This seems to be a reference to Deuteronomy 4:9; : "Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life." He who studies and forgets is like to a woman who brings forth children, and immediately buries them. Aboth R. Nathan, cap. 23.
Shall be blessed in his deed - In Pirkey Aboth, cap. Deuteronomy 4:14, it is said: "There are four kinds of men who visit the synagogues,
The first two are indifferent characters; the third is the righteous man; the fourth is wholly evil."
As the path of duty is the way of safety, so it is the way of happiness; he who obeys God from a loving heart and pure conscience, will infallibly find continual blessedness.
Many religious teachers assert that Christ by His death abolished the law, and men are henceforth free from its requirements. There are some who represent it as a grievous yoke, and in contrast to the bondage of the law they present the liberty to be enjoyed under the gospel. GC 466.1
But not so did prophets and apostles regard the holy law of God. Said David: “I will walk at liberty: for I seek Thy precepts.” Psalm 119:45. The apostle James, who wrote after the death of Christ, refers to the Decalogue as “the royal law” and “the perfect law of liberty.” James 2:8; 1:25. And the revelator, half a century after the crucifixion, pronounces a blessing upon them “that do His commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” Revelation 22:14. GC 466.2
The claim that Christ by His death abolished His Father's law is without foundation. Had it been possible for the law to be changed or set aside, then Christ need not have died to save man from the penalty of sin. The death of Christ, so far from abolishing the law, proves that it is immutable. The Son of God came to “magnify the law, and make it honorable.” Isaiah 42:21. He said: “Think not that I am come to destroy the law;” “till heaven and earth pass, one jot or one tittle shall in no wise pass from the law.” Matthew 5:17, 18. And concerning Himself He declares: “I delight to do Thy will, O my God: yea, Thy law is within My heart.” Psalm 40:8. GC 466.3Read in context »
But it is ever the purpose of Satan to make void the law of God and to pervert the true meaning of the plan of salvation. Therefore he has originated the falsehood that the sacrifice of Christ on Calvary's cross was for the purpose of freeing men from the obligation of keeping the commandments of God. He has foisted upon the world the deception that God has abolished His constitution, thrown away His moral standard, and made void His holy and perfect law. Had He done this, at what terrible expense would it have been to Heaven! Instead of proclaiming the abolition of the law, Calvary's cross proclaims in thunder tones its immutable and eternal character. Could the law have been abolished, and the government of heaven and earth and the unnumbered worlds of God maintained, Christ need not have died. The death of Christ was to forever settle the question of the validity of the law of Jehovah. Having suffered the full penalty for a guilty world, Jesus became the Mediator between God and man, to restore the repenting soul to favor with God by giving him grace to keep the law of the Most High. Christ came not to destroy the law or the prophets, but to fulfill them to the very letter. The atonement of Calvary vindicated the law of God as holy, just, and true, not only before the fallen world but before heaven and before the worlds unfallen. Christ came to magnify the law and to make it honorable. FW 118.2Read in context »
Many who profess the truth are not sanctified by it and are not endowed with wisdom; they are not led and taught of God. God's people, as a general thing, are worldly-minded and have departed from the simplicity of the gospel. This is the cause of the great lack of spiritual discernment in the course they have pursued toward ministers. If a minister preaches with freedom, some will praise him to his face. Instead of dwelling upon the truths he uttered, and improving upon them, thus showing themselves to be not forgetful hearers, but doers of the work, they exalt him by referring to what he has done. They dwell upon the virtues of the poor instrument, but forget Christ who employed the instrument. Ever since the fall of Satan, who was once an exalted angel in glory, ministers have fallen through exaltation. Unwise Sabbathkeepers have pleased the devil well by praising their ministers. Were they aware that they were aiding Satan in his work? They would have been alarmed had they realized what they were doing. They were blinded, they were not standing in the counsel of God. I lift my voice of warning against praising or flattering the ministers. I have seen the evil, the dreadful evil, of this. Never, never speak a word in praise of ministers to their faces. Exalt God. Ever respect a faithful minister, realize his burdens and lighten them if you can; but do not flatter him, for Satan stands ready at his watchtower to do that kind of work himself. 1T 474.1
Ministers should not use flattery or be respecters of persons. There ever has been, and still is, great danger of erring here, of making a little difference with the wealthy, or flattering them by special attention, if not by words. There is danger of “having men's persons in admiration” for the sake of gain, but in doing this their eternal interests are endangered. The minister may be the special favorite of some wealthy man, and he may be very liberal with him; this gratifies the minister, and he in turn lavishes praise upon the benevolence of his donor. His name may be exalted by appearing in print, and yet that liberal donor may be entirely unworthy of the credit given him. His liberality did not arise from a deep, living principle to do good with his means, to advance the cause of God because he appreciated it, but from some selfish motive, a desire to be thought liberal. He may have given from impulse and his liberality have no depth of principle. He may have been moved upon by listening to stirring truth which for the time being loosed his purse strings; yet, after all, his liberality has no deeper motive. He gives by spasms; his purse opens spasmodically and closes just as securely spasmodically. He deserves no commendation, for he is in every sense of the word a stingy man, and unless thoroughly converted, purse and all, will hear the withering denunciation: “Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are moth-eaten.” Such will awake at last from a horrible self-deception. Those who praised their spasmodic liberalities helped Satan to deceive them and make them think that they were very liberal, very sacrificing, when they knew not the first principles of liberality or self-sacrifice. 1T 475.1
Some men and women make themselves believe that they do not consider the things of this world of much value, but prize the truth and its advancement higher than any worldly gain. Many will awake at last to find that they have been deceived. They may have once appreciated the truth, and earthly treasures in comparison with truth may have appeared to them valueless; but after a time, as their worldly treasure increased, they became less devotional. Although they have enough for a comfortable sustenance, yet all their acts show that they are in nowise satisfied. Their works testify that their hearts are bound up in their earthly treasure. Gain, gain, is their watchword. To this end every member of the family participates in their labor. They give themselves scarcely any time for devotion or for prayer. They work early and late. Sickly, diseased women and feeble children whip up their flagging ambition and use up the vitality and strength they have to reach an object, to gain a little, make a little more money. They flatter themselves that they are doing this that they may help the cause of God. Terrible deception! Satan looks on and laughs for he knows that they are selling soul and body through their lust for gain. They are continually making flimsy excuses for thus selling themselves for gain. They are blinded by the god of this world. Christ has bought them by His own blood; but they rob Christ, rob God, tear themselves to pieces, and are almost useless in society. 1T 476.1Read in context »
Paul writes to his Colossian brethren as follows: “If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God. When Christ, who is our life, shall appear, then shall ye also appear with Him in glory.” “And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.” 1T 508.1
To the Ephesians he writes: “See then that ye walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore be ye not unwise, but understanding what the will of the Lord is. And be not drunk with wine, wherein is excess; but be filled with the Spirit; speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ.” 1T 509.1
God is glorified by songs of praise from a pure heart filled with love and devotion to Him. When consecrated believers assemble, their conversation will not be upon the imperfections of others or savor of murmuring or complaint; charity, or love, the bond of perfectness, will encircle them. Love to God and their fellow men flows out naturally in words of affection, sympathy, and esteem for their brethren. The peace of God rules in their hearts; their words are not vain, empty, and frivolous, but to the comfort and edification of one another. If Christians will obey the instructions given to them by Christ and His inspired apostles, they will adorn the religion of the Bible and save themselves severe trials and much perplexity which they attribute to their afflictions in consequence of believing unpopular truth. This is a sad mistake. Very many of their trials are of their own creating because they depart from the word of God. They yield to the world, place themselves upon the enemy's battlefield, and tempt the devil to tempt them. Those who adhere strictly to the admonitions and instructions of God's word, prayerfully seeking to know and do His righteous will, feel not the petty grievances daily occurring. The gratitude which they feel, and the peace of God ruling within, cause them to make melody in their hearts unto the Lord and by words to make mention of the debt of love and thankfulness due the dear Saviour, who so loved them as to die that they might have life. No one who has an indwelling Saviour will dishonor Him before others by producing strains from a musical instrument which call the mind from God and heaven to light and trifling things. 1T 509.2Read in context »
This dress does not require hoops, and I hope that it will never be disgraced by them. Our sisters need not wear many skirts to distend the dress. It appears much more becoming falling about the form naturally over one or two light skirts. Moreen is excellent material for outside skirts; it retains its stiffness and is durable. If anything is worn in skirts, let it be very small. Quilts are unnecessary. Yet I frequently see them worn, and sometimes hanging a trifle below the dress. This gives it an immodest, untidy appearance. White skirts, worn with dark dresses, do not become the short dress. Be particular to have your skirts clean, neat, and nice; make them of good material and in all cases at least three inches shorter than the dress. If anything is worn to distend the skirt, let it be small and at least one quarter or one half a yard from the bottom of the dress or outside skirt. If a cord, or anything answering the place of cords, is placed directly around the bottom of the skirt, it distends the dress merely at the bottom, making it appear very unbecoming when the wearer is sitting or stooping. 1T 523.1
None need fear that I shall make dress reform one of my principal subjects as we travel from place to place. Those who have heard me upon this matter will have to act upon the light that has already been given. I have done my duty; I have borne my testimony, and those who have heard me and read that which I have written must now bear the responsibility of receiving or rejecting the light given. If they choose to venture to be forgetful hearers, and not doers of the work, they run their own risk and will be accountable to God for the course they pursue. I am clear. I shall urge none and condemn none. This is not the work assigned me. God knows His humble, willing, obedient children and will reward them according to their faithful performance of His will. To many the dress reform is too simple and humbling to be adopted. They cannot lift the cross. God works by simple means to separate and distinguish His children from the world; but some have so departed from the simplicity of the work and ways of God that they are above the work, not in it. 1T 523.2
I was referred to Numbers 15:38-41: “Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue: and it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the Lord, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring: that ye may remember, and do all My commandments, and be holy unto your God. I am the Lord your God, which brought you out of the land of Egypt, to be your God: I am the Lord your God.” Here God expressly commanded a very simple arrangement of dress for the children of Israel for the purpose of distinguishing them from the idolatrous nations around them. As they looked upon their peculiarity of dress, they were to remember that they were God's commandment-keeping people, and that He had wrought in a miraculous manner to bring them from Egyptian bondage to serve Him, to be a holy people unto Him. They were not to serve their own desires, or to imitate the idolatrous nations around them, but to remain a distinct, separate people, that all who looked upon them might say: These are they whom God brought out of the land of Egypt, who keep the law of Ten Commandments. An Israelite was known to be such as soon as seen, for God through simple means distinguished him as His. 1T 524.1Read in context »