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Isaiah 44:19

Albert Barnes
Notes on the Whole Bible

And none considereth in his heart - Margin, ‹Setteth to.‘ He does not place the subject near his heart or mind; he does not think of it. A similar phrase occurs in Isaiah 46:8: ‹Bring it again to mind.‘ It is a phrase drawn from the act of placing an object near us, in order to examine it closely; and we express the same idea by the phrase ‹looking at a thing,‘ or ‹looking at it closely.‘ The sense is, they had not attentively and carefully thought on the folly of what they were doing - a sentiment which is as true of all sinners as it was of stupid idolaters.

An abomination - A name that is often given to an idol 2 Kings 11:5, 2 Kings 11:7; 2 Kings 23:13. The meaning is, that an idol was abominable and detestable in the sight of a holy God. It was that which he could not endure.

Shall I fall down to the stock of a tree? - Margin, ‹That which comes of.‘ The word בוּל bûl means properly “produce, increase,” and here evidently a stock or trunk of wood. So it is in the Chaldee.

Matthew Henry
Concise Bible Commentary
Image-making is described, to expose the folly of idolaters. Though a man had used part of a log for fuel, he fell down before an image made of the remainder, praying it to deliver him. Man greatly dishonours God, when he represents him after the image of man. Satan blinds the eyes of unbelievers, causing absurd reasonings in matters of religion. Whether men seek happiness in worldly things, or run into unbelief, superstition, or any false system, they feed on ashes. A heart deceived by pride, love of sin, and departure from God, turns men aside from his holy truth and worship. While the affections are depraved, a man holds fast the lie as his best treasure. Are our hearts set upon the wealth of the world and its pleasures? They will certainly prove a lie. If we trust to outward professions and doings, as if those would save us, we deceive ourselves. Self-suspicion is the first step towards self-deliverance. He that would deliver his soul, must question his conscience, Is there not a lie in my right hand?
Ellen G. White
Testimonies to Ministers and Gospel Workers, 480

In the forty-first to the forty-fifth chapters of Isaiah, God very fully reveals His purpose for His people, and these chapters should be prayerfully studied. God does not here instruct His people to turn away from His wisdom and look to finite man for wisdom. “Remember these, O Jacob and Israel,” He declares, “for thou art My servant: ... O Israel, thou shalt not be forgotten of Me. I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto Me; for I have redeemed thee. Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified Himself in Israel.” TM 480.1

“Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the Lord? and there is no God else beside Me.... Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else. I have sworn by Myself, the word is gone out of My mouth in righteousness, and shall not return, That unto Me every knee shall bow, every tongue shall swear. Surely, shall one say, in the Lord have I righteousness and strength: even to Him shall men come; and all that are incensed against Him shall be ashamed. In the Lord shall all the seed of Israel be justified, and shall glory.” TM 480.2

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