Bible Verse Explanations and Resources


Ezekiel 16:39

Adam Clarke
Bible Commentary

They shall strip thee also of thy clothes - thy fair jewels - Alluding to a lot common enough to prostitutes, their maintainers in the end stripping them of all they had given them.

Albert Barnes
Notes on the Whole Bible
Verses 35-43

Judah is now represented as undergoing the punishment adjudged to an adulteress and murderess. Only in her utter destruction shall the wrath of the Lord, the jealous God, cease.

Ezekiel 16:36

Filthiness - Or, brass, i. e., money, is lavished. The Hebrews generally speak of money as gold Isaiah 46:6, but brass coins were not unknown in the time of the Maccabees. Compare Matthew 10:9; Mark 12:41. Ezekiel may here have put brass for gold contemptuously. Compare Isaiah 1:22-25; Isaiah 48:10.

Ezekiel 16:38

I will give thee blood in fury - Rather, “I will make thee a bloody sacrifice to fury and jealousy.” By the Law of Moses, death was the penalty for murder Exodus 21:12, and for adultery (Leviticus 20:10; e. g., by stoning, Ezekiel 16:40). The circumstances of the siege of Jerusalem corresponded with the punishment of the adulteress; the company gathered around her were the surrounding armies, the fury of the jealous husband was the fury of the attacking army, the stripping off her ornaments was the rapine of the siege, the stoning the battering-rams, the bloody death being the slaughter in the battle.

Ezekiel 16:42

So … rest - Or, “My fury shall not rest until thou art utterly ruined.”

Ezekiel 16:43

Thou shalt not … abominations - Others render it: “I will not do wickedly because of all thine etc.” i. e., by allowing jerusalem to remain unpunished

Matthew Henry
Concise Bible Commentary
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.
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