Hew down the tree - As the tree was to be cut down, the beasts are commanded to flee away from under his branches. His courtiers, officers, etc., all abandoned him as soon as his insanity appeared; but he soon fled from the society of men.
He cried aloud - Margin, as in the Chaldee, “with might.” That is, he cried with a strong voice.
Hew down the tree - This command does not appear to have been addressed to any particular ones who were to execute the commission, but it is a strong and significant way of saying that it would certainly be done. Or possibly the command may be understood as addressed to his fellow-watchers Daniel 4:17, or to orders of angels over whom this one presided.
And cut off his branches - The idea here, and in the subsequent part of the verse, is, that the tree was to be utterly cut up, and all its glory and beauty destroyed. It was first to be felled, and then its limbs chopped off, and then these were to be stripped of their foliage, and then the fruit which it bore was to be scattered. All this was strikingly significant, as applied to the monarch, of some awful calamity that was to occur to him after he should have been brought down from his throne. A process of humiliation and desolation was to continue, as if the tree, when cut down, were not suffered to lie quietly in its grandeur upon the earth. “Let the beasts get away,” etc. That is, it shall cease to afford a shade to the beasts and a home to the fowls. The purposes which it had answered in the days of its glory will come to an end.
These and other scriptures clearly proved to Miller's mind that the events which were generally expected to take place before the coming of Christ, such as the universal reign of peace and the setting up of the kingdom of God upon the earth, were to be subsequent to the second advent. Furthermore, all the signs of the times and the condition of the world corresponded to the prophetic description of the last days. He was forced to the conclusion, from the study of Scripture alone, that the period allotted for the continuance of the earth in its present state was about to close. GC 323.1
“Another kind of evidence that vitally affected my mind,” he says, “was the chronology of the Scriptures.... I found that predicted events, which had been fulfilled in the past, often occurred within a given time. The one hundred and twenty years to the flood (Genesis 6:3); the seven days that were to precede it, with forty days of predicted rain (Genesis 7:4); the four hundred years of the sojourn of Abraham's seed (Genesis 15:13); the three days of the butler's and baker's dreams (Genesis 40:12-20); the seven years of Pharaoh's (Genesis 41:28-54); the forty years in the wilderness (Numbers 14:34); the three and a half years of famine (1 Kings 17:1) [see Luke 4:25;] ... the seventy years’ captivity (Jeremiah 25:11); Nebuchadnezzar's seven times (Daniel 4:13-16); and the seven weeks, threescore and two weeks, and the one week, making seventy weeks, determined upon the Jews (Daniel 9:24-27),—the events limited by these times were all once only a matter of prophecy, and were fulfilled in accordance with the predictions.”—Bliss, pages 74, 75. GC 323.2Read in context »
This chapter is based on Daniel 4.
Exalted to the pinnacle of worldly honor, and acknowledged even by Inspiration as “a king of kings” (Ezekiel 26:7). Nebuchadnezzar nevertheless at times had ascribed to the favor of Jehovah the glory of his kingdom and the splendor of his reign. Such had been the case after his dream of the great image. His mind had been profoundly influenced by this vision and by the thought that the Babylonian Empire, universal though it was, was finally to fall, and other kingdoms were to bear sway, until at last all earthly powers were to be superseded by a kingdom set up by the God of heaven, which kingdom was never to be destroyed. PK 514.1Read in context »
Paul says further: “As many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Verses 14, 15. One of the lessons that we are to learn in the school of Christ is that the Lord's love for us is far greater than that of our earthly parents. We are to have unquestioning faith and perfect confidence in Him. “The Spirit itself beareth witness with our spirit, that we are the children of God: and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with Him, that we may be also glorified together.” Verses 16, 17. 8T 126.1
May the Lord help you, as a diligent student in the school of Christ, to learn to lay your burdens on Jesus. And if you are free in His love, you will look above and away from these annoying trials. Think of what Jesus has endured for you, and never forget that it is part of the legacy that we have received as Christians, to be partakers with Him of His sufferings, that we may be partakers with Him of His glory. 8T 126.2Read in context »