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Daniel 2:10

Adam Clarke
Bible Commentary

There is not a man upon the earth - The thing is utterly impossible to man. This was their decision: and when Daniel gave the dream, with its interpretation, they knew that the spirit of the holy gods was in him. So, even according to their own theology, he was immeasurably greater than the wisest in Babylon or in the world.

Albert Barnes
Notes on the Whole Bible

The Chaldeans answered before the king, and said - Perhaps the “Chaldeans” answered because they were the highest in favor, and were those in whom most confidence was usually reposed in such matters. See the notes at Daniel 2:2. On such an occasion, those would be likely to be put forward to announce their inability to do this who would be supposed to be able to interpret the dream, if any could, and on whom most reliance was usually placed.

There is not a man upon the earth that can show the king‘s matter - Chaldee, על־יבשׁתא ‛al -yabeshethâ' - “upon the dry ground.” Compare Genesis 1:10. The meaning is, that the thing was utterly beyond the power of man. It was what none who practiced the arts of divining laid claim to. They doubtless supposed that as great proficients in that art as the world could produce might be found among the wise men assembled at the court of Babylon, and if they failed, they inferred that all others would fail. This was, therefore, a decided confession of their inability in the matter; but they meant to break the force of that mortifying confession, and perhaps to appease the wrath of the king, by affirming that the thing was wholly beyond the human powers, and that no one could be expected to do what was demanded.

Therefore” there is “no king, lord, nor ruler, that asked such things - No one has ever made a similar demand. The matter is so clear, the incompetency of man to make such a disclosure is so manifest, that no potentate of any rank ever made such a request. They designed, undoubtedly, to convince the king that the request was so unreasonable that he would not insist on it. They were urgent, for their life depended on it, and they apprehended that they had justice on their side.

Matthew Henry
Concise Bible Commentary
The greatest men are most open to cares and troubles of mind, which disturb their repose in the night, while the sleep of the labouring man is sweet and sound. We know not the uneasiness of many who live in great pomp, and, as others vainly think, in pleasure also. The king said that his learned men must tell him the dream itself, or they should all be put to death as deceivers. Men are more eager to ask as to future events, than to learn the way of salvation or the path of duty; yet foreknowledge of future events increases anxiety and trouble. Those who deceived, by pretending to do what they could not do, were sentenced to death, for not being able to do what they did not pretend to.
Ellen G. White
Fundamentals of Christian Education, 410-3

A most interesting and important history is given in Daniel 2. Nebuchadnezzar, king of Babylon, dreamed a dream which he could not bring to his remembrance when he awoke. “Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans,” those whom he had exalted and upon whom he depended, and, relating the circumstances, demanded that they should tell him the dream. The wise men stood before the king in terror; for they had no ray of light in regard to his dream. They could only say, “O king, live forever: tell thy servants the dream, and we will show the interpretation.” “The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream with the interpretation thereof, ye shall be cut in pieces, and your houses made a dunghill. But if ye show the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honor: therefore show me the dream, and the interpretation thereof.” Still the wise men returned the same answer, “Let the king tell his servants the dream, and we will show the interpretation of it.” FE 410.1

Nebuchadnezzar began to see that the men whom he trusted to reveal mysteries through their boasted wisdom, failed him in his great perplexity, and he said, “I know of certainty that ye would gain the time, because ye see the thing is gone from me. But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can show me the interpretation thereof. The Chaldeans answered before the king, and said, There is not a man upon the earth that can show the king's matter.... It is a rare thing that the king requireth, and there in none other that can show it before the king, except the gods, whose dwelling is not with flesh.” Then was the king “angry and very furious, and commanded to destroy all the wise men of Babylon.” FE 410.2

Hearing of this decree, “Daniel went in, and desired of the king that he would give him time, and that he would show the king the interpretation. Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions: that they would desire mercies of the God of heaven concerning this secret.” The Spirit of the Lord rested upon Daniel and his fellows, and the secret was revealed to Daniel in a night vision. As he related the facts, the dream came fresh to the king's mind, and the interpretation was given, showing the remarkable events that were to transpire in prophetic history. FE 411.1

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Ellen G. White
The Great Controversy, 364

Bengel's writings have been spread throughout Christendom. His views of prophecy were quite generally received in his own state of Wurttemberg, and to some extent in other parts of Germany. The movement continued after his death, and the advent message was heard in Germany at the same time that it was attracting attention in other lands. At an early date some of the believers went to Russia and there formed colonies, and the faith of Christ's soon coming is still held by the German churches of that country. GC 364.1

The light shone also in France and Switzerland. At Geneva where Farel and Calvin had spread the truth of the Reformation, Gaussen preached the message of the second advent. While a student at school, Gaussen had encountered that spirit of rationalism which pervaded all Europe during the latter part of the eighteenth and the opening of the nineteenth century; and when he entered the ministry he was not only ignorant of true faith, but inclined to skepticism. In his youth he had become interested in the study of prophecy. After reading Rollin's Ancient History, his attention was called to the second chapter of Daniel, and he was struck with the wonderful exactness with which the prophecy had been fulfilled, as seen in the historian's record. Here was a testimony to the inspiration of the Scriptures, which served as an anchor to him amid the perils of later years. He could not rest satisfied with the teachings of rationalism, and in studying the Bible and searching for clearer light he was, after a time, led to a positive faith. GC 364.2

As he pursued his investigation of the prophecies he arrived at the belief that the coming of the Lord was at hand. Impressed with the solemnity and importance of this great truth, he desired to bring it before the people; but the popular belief that the prophecies of Daniel are mysteries and cannot be understood was a serious obstacle in his way. He finally determined—as Farel had done before him in evangelizing Geneva—to begin with the children, through whom he hoped to interest the parents. GC 364.3

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Ellen G. White
Prophets and Kings, 491-502

This chapter is based on Daniel 2.

Soon after Daniel and his companions entered the service of the king of Babylon, events occurred that revealed to an idolatrous nation the power and faithfulness of the God of Israel. Nebuchadnezzar had a remarkable dream, by which “his spirit was troubled, and his sleep brake from him.” But although the king's mind was deeply impressed, he found it impossible, when he awoke, to recall the particulars. PK 491.1

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Ellen G. White
Testimonies for the Church, vol. 7, 161

The Lord directed that publishing houses should be established for the promulgation of present truth and for the transaction of the various lines of business which this work embraces. At the same time they should keep in touch with the world, that the truth may be as a light set on a candlestick, to give light to all that are in the house. In God's providence, Daniel and his fellows were connected with the great men of Babylon, that these men might become acquainted with the religion of the Hebrews and know that God rules over all kingdoms. Daniel in Babylon was placed in a most trying position; but while faithfully performing his duties as a statesman, he steadfastly refused to engage in any work that would militate against God. This course provoked discussion, and thus the Lord brought the faith of Daniel to the attention of the king of Babylon. God had light for Nebuchadnezzar, and through Daniel were presented to the king things foretold in the prophecies concerning Babylon and other kingdoms. By the interpretation of Nebuchadnezzar's dream, Jehovah was exalted as more powerful than earthly rulers. Thus, through the faithfulness of Daniel, God was honored. In like manner the Lord desires that our publishing houses shall witness for Him. 7T 161.1

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