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The Fair Havens - This port still remains, and is known by the same name; it was situated towards the northern extremity of the island.

Was the city of Lasea - There is no city of this name now remaining: the Codex Alexandrinus reads Αλασσα, Alassa; probably Lysia, near the port of Gortyna, to the eastward.

And, hardly passing it - Scarcely being able to pass by it without being wrecked. Being almost driven on it. They passed round the east end of the island because they had been unable to sail directly forward between the island and the mainland,

The fair havens - This was on the southeastern part of the island of Crete. It was probably not so much a harbor as an open roadstead, which afforded good anchorage for a time. It is called by Stephen, the geographer, “the fair shore.” It still retains the name which it formerly had. It is called in ancient Dutch and French Sailing Directions “the beautiful bay.”

Nigh whereunto was the city of Lasea - There was no town or city at the “Fair Havens,” but the city of Lasea seems to have been well known, and it is mentioned here to identify the place.

It was determined by the counsel of God, before it was determined by the counsel of Festus, that Paul should go to Rome; for God had work for him to do there. The course they steered, and the places they touched at, are here set down. And God here encourages those who suffer for him, to trust in him; for he can put it into the hearts of those to befriend them, from whom they least expect it. Sailors must make the best of the wind: and so must we all in our passage over the ocean of this world. When the winds are contrary, yet we must be getting forward as well as we can. Many who are not driven backward by cross providences, do not get forward by favourable providences. And many real Christians complain as to the concerns of their souls, that they have much ado to keep their ground. Every fair haven is not a safe haven. Many show respect to good ministers, who will not take their advice. But the event will convince sinners of the vanity of their hopes, and the folly of their conduct.

This chapter is based on Acts 27; 28:1-10.

At last Paul was on his way to Rome. “When it was determined,” Luke writes, “that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band. And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.” AA 439.1

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