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1 Samuel 25:18

Adam Clarke
Bible Commentary

Took two hundred loaves - The Eastern bread is ordinarily both thin and small; and answers to our cakes.

Two bottles of wine - That is, two goat-skins full. The hide is pulled off the animal without ripping up; the places where the legs, etc., were are sewed up, and then the skin appears one large bag. This is properly the Scripture and Eastern bottle. There is one such before me.

Five sheep - Not one sheep to one hundred men.

Clusters of raisins - Raisins dried in the sun.

Cakes of figs - Figs cured, and then pressed together. We receive the former in jars, and the latter in small barrels; and both articles answer the description here given.

Now all this provision was a matter of little worth, and, had it been granted in the first instance, it would have perfectly satisfied David, and secured the good offices of him and his men. Abigail showed both her wisdom and prudence in making this provision. Out of three thousand sheep Nabal could not have missed five; and as this claim was made only in the time of sheep-shearing, it could not have been made more than once in the year: and it certainly was a small price for such important services.

Albert Barnes
Notes on the Whole Bible

Two bottles - Rather, “two skins,” each of which would contain many gallons. These leather vessels varied in size according to the skin they were made of, and the use they were to be put to. The smaller and more portable kind, which may not improperly be called bottles, were made of the skin of a kid: larger ones of the skin of a he-goat. The Arabs invariably to this day carry their milk, water, etc., in such leather vessels. One skin of wine was a handsome present from Ziba, sufficient for David‘s household 2 Samuel 16:1. The provisions were all ready to Abigail‘s hand, having been provided for the sheep-shearing feast.

Matthew Henry
Concise Bible Commentary
By a present Abigail atoned for Nabal's denial of David's request. Her behaviour was very submissive. Yielding pacifies great offences. She puts herself in the place of a penitent, and of a petitioner. She could not excuse her husband's conduct. She depends not upon her own reasonings, but on God's grace, to soften David, and expects that grace would work powerfully. She says that it was below him to take vengeance on so weak and despicable an enemy as Nabal, who, as he would do him no kindness, so he could do him no hurt. She foretells the glorious end of David's present troubles. God will preserve thy life; therefore it becomes not thee unjustly and unnecessarily to take away the lives of any, especially of the people of thy God and Saviour. Abigail keeps this argument for the last, as very powerful with so good a man; that the less he indulged his passion, the more he consulted his peace and the repose of his own conscience. Many have done that in a heat, which they have a thousand times wished undone again. The sweetness of revenge is soon turned into bitterness. When tempted to sin, we should consider how it will appear when we think upon it afterwards.
Ellen G. White
Reflecting Christ, 332.7

Without consulting her husband, or telling him of her intention, Abigail made up an ample supply of provisions, and started out to meet the army of David. She met them in a covert of a hill. “And when Abigail saw David, she hasted, and ... fell before David on her face, and bowed herself to the ground, and fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience.” Abigail addressed David with as much reverence as though speaking to a crowned monarch.... With kind words she sought to soothe his irritated feelings.... With utter unselfishness of spirit, she desired him to impute the whole blame of the matter to her, and not to charge it to her poor, deluded husband.... RC 332.7

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Ellen G. White
SDA Bible Commentary, vol. 2 (EGW), 1022

18-31. A Contrast of Characters—In the character of Abigail, the wife of Nabal, we have an illustration of womanhood after the order of Christ; while her husband illustrates what a man may become who yields himself to the control of Satan (Manuscript 17, 1891). 2BC 1022.1

39. God Will Set Matters Right—When David heard the tidings of the death of Nabal, he gave thanks that God had taken vengeance into His own hands. He had been restrained from evil, and the Lord had returned the wickedness of the wicked upon his own head. In this dealing of God with Nabal and David, men may be encouraged to put their cases into the hands of God; for in His own good time He will set matters right (The Signs of the Times, October 26, 1888). 2BC 1022.2

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