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Who verily was foreordained - Προεγνωσμενου· Foreknown; appointed in the Divine purpose to be sent into the world, because infinitely approved by the Divine justice.

Before the foundation of the world - Before the law was given, or any sacrifice prescribed by it. Its whole sacrificial system was appointed in reference to this foreappointed Lamb, and consequently from him derived all its significance and virtue. The phrase καταβολη κοσμου, foundation of the world, occurs often in the New Testament, and is supposed by some learned men and good critics to signify the commencement of the Jewish state. Perhaps it may have this meaning in Matthew 13:35; Luke 11:50; Ephesians 1:4; Hebrews 4:3; Hebrews 9:26. But if we take it here in its common signification, the creation of universal nature, then it shows that God, foreseeing the fall and ruin of man, appointed the remedy that was to cure the disease. It may here have a reference to the opinion of the Jewish doctors, who maintain that seven things existed before the creation of the world, one of which was the Messiah.

Last times - The Gospel dispensation, called the last times, as we have often seen, because never to be succeeded by any other.

Who verily was foreordained before the foundation of the world - That is, it was foreordained, or predetermined, that he should be the great stoning Sacrifice for sin. On the meaning of the word “foreordained,” ( προγινώσκω proginōskōsee Romans 8:29. The word is rendered which knew, Acts 26:5; foreknew and foreknow, Romans 8:29; Romans 11:2; foreordained, 1 Peter 1:20; and know before, 2 Peter 2:17. It does not elsewhere occur in the New Testament. The sense is, that the plan was formed, and the arrangements made for the atonement, before the world was created.

Before the foundation of the world - That is, from eternity. It was before man was formed; before the earth was made; before any of the material universe was brought into being; before the angels were created. Compare the Matthew 25:34 note; John 17:24 note; Ephesians 1:4 note.

But was manifest - Was revealed. See the notes at 1 Timothy 3:16.

In these last times - In this, the last dispensation of things on the earth. See the notes at Hebrews 1:2.

For you - For your benefit or advantage. See the notes at 1 Peter 1:12. It follows from what is said in this verse:

(1)that the atonement was not an afterthought on the part of God. It entered into his plan when he made the world, and was revolved in his purposes from eternity.

(2)it was not a device to supply a defect in the system; that is, it was not adopted because the system did not work well, or because God had been disappointed. It was arranged before man was created, and when none but God could know whether he would stand or fall.

(3)the creation of the earth must have had some reference to this plan of redemption, and that plan must have been regarded as in itself so glorious, and so desirable, that it was deemed best to bring the world into existence that the plan might be developed, though it would involve the certainty that the race would fall, and that many would perish. It was, on the whole, more wise and benevolent that the race should be created with a certainty that they would apostatize, than it would be that the race should not he created, and the plan of salvation be unknown to distant worlds. See the notes at 1 Peter 1:12.

“Pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a Lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by Him do believe in God, that raised Him up from the dead, and gave Him glory; that your faith and hope might be in God.” AA 519.1

Had silver and gold been sufficient to purchase the salvation of men, how easily might it have been accomplished by Him who says, “The silver is Mine, and the gold is Mine.” Haggai 2:8. But only by the precious blood of the Son of God could the transgressor be redeemed. The plan of salvation was laid in sacrifice. The apostle Paul wrote, “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. Christ gave Himself for us that He might redeem us from all iniquity. And as the crowning blessing of salvation, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23. AA 519.2

“Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren,“ Peter continued, “see that ye love one another with a pure heart fervently.” The word of God—the truth—is the channel through which the Lord manifests His Spirit and power. Obedience to the word produces fruit of the required quality—“unfeigned love of the brethren.” This love is heaven-born and leads to high motives and unselfish actions. AA 519.3

Many remarks have been made to the effect that in their discourses our speakers have dwelt upon the law, and not upon Jesus. This statement is not strictly true, but is there not some reason for it? Have there not stood in the desk men who have not had a genuine experience in the things of God, men who have not received the righteousness of Christ? Many of our ministers have merely sermonized, presenting subjects in an argumentative way, and scarcely mentioning the saving power of the Redeemer. Their testimony was destitute of the saving blood of Christ. Their offering resembled the offering of Cain. He brought to the Lord the fruit of the ground, which in itself was acceptable in God's sight. Very good indeed was the fruit; but the virtue of the offering—the blood of the slain lamb, representing the blood of Christ—was lacking. So it is with Christless sermons. By them men are not pricked to the heart; they are not led to inquire, What must I do to be saved? GW 156.1

Of all professing Christians, Seventh-day Adventists should be foremost in uplifting Christ before the world. The proclamation of the third angel's message calls for the presentation of the Sabbath truth. This truth, with others included in the message, is to be proclaimed; but the great center of attraction, Christ Jesus, must not be left out. It is at the cross of Christ that mercy and truth meet together, and righteousness and peace kiss each other. The sinner must be led to look to Calvary; with the simple faith of a little child he must trust in the merits of the Saviour, accepting His righteousness, believing in His mercy. GW 156.2

Moses wrote these judgments and statutes from the mouth of God while he was with Him in the mount. If the people of God had obeyed the principles of the Ten Commandments, there would have been no need of the specific directions given to Moses, which he wrote in a book, relative to their duty to God and to one another. The definite directions which the Lord gave to Moses in regard to the duty of His people to one another, and to the stranger, are the principles of the Ten Commandments simplified and given in a definite manner, that they need not err. SR 149.1

The Lord instructed Moses definitely in regard to the ceremonial sacrifices which were to cease at the death of Christ. The system of sacrifices foreshadowed the offering of Christ as a Lamb without blemish. SR 149.2

The Lord first established the system of sacrificial offerings with Adam after his fall, which he taught to his descendants. This system was corrupted before the Flood, and by those who separated themselves from the faithful followers of God and engaged in the building of the tower of Babel. They sacrificed to gods of their own [making] instead of the God of heaven. They offered sacrifices not because they had faith in the Redeemer to come but because they thought they should please their gods by offering a great many beasts upon polluted idol altars. Their superstition led them to great extravagances. They taught the people that the more valuable the sacrifice the greater pleasure would it give their idol gods, and the greater would be the prosperity and riches of their nation. Hence, human beings were often sacrificed to these senseless idols. Those nations had laws and regulations to control the actions of the people, which were cruel in the extreme. Their laws were made by those whose hearts were not softened by grace; and while they would pass over the most debasing crimes, a small offense would call forth the most cruel punishment from those in authority. SR 149.3

When men and women can more fully comprehend the magnitude of the great sacrifice which was made by the Majesty of heaven in dying in man's stead, then will the plan of salvation be magnified, and reflections of Calvary will awaken tender, sacred, and lively emotions in the Christian's heart. Praises to God and the Lamb will be in their hearts and upon their lips. Pride and self-esteem cannot flourish in the hearts that keep fresh in memory the scenes of Calvary. This world will appear of but little value to those who appreciate the great price of man's redemption, the precious blood of God's dear Son. All the riches of the world are not of sufficient value to redeem one perishing soul. Who can measure the love Christ felt for a lost world as He hung upon the cross, suffering for the sins of guilty men? This love was immeasurable, infinite. 2T 212.1

Christ has shown that His love was stronger than death. He was accomplishing man's salvation; and although He had the most fearful conflict with the powers of darkness, yet, amid it all, His love grew stronger and stronger. He endured the hiding of His Father's countenance, until He was led to exclaim in the bitterness of His soul: “My God, My God, why hast Thou forsaken Me?” His arm brought salvation. The price was paid to purchase the redemption of man, when, in the last soul struggle, the blessed words were uttered which seemed to resound through creation: “It is finished.” 2T 212.2

Many who profess to be Christians become excited over worldly enterprises, and their interest is awakened for new and exciting amusements, while they are coldhearted, and appear as if frozen, in the cause of God. Here is a theme, poor formalist, which is of sufficient importance to excite you. Eternal interests are here involved. Upon this theme it is sin to be calm and unimpassioned. The scenes of Calvary call for the deepest emotion. Upon this subject you will be excusable if you manifest enthusiasm. That Christ, so excellent, so innocent, should suffer such a painful death, bearing the weight of the sins of the world, our thoughts and imaginations can never fully comprehend. The length, the breadth, the height, the depth, of such amazing love we cannot fathom. The contemplation of the matchless depths of a Saviour's love should fill the mind, touch and melt the soul, refine and elevate the affections, and completely transform the whole character. The language of the apostle is: “I determined not to know anything among you, save Jesus Christ, and Him crucified.” We also may look toward Calvary and exclaim: “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” 2T 212.3