Bethink themselves - literally, as in the margin - i. e. “reflect,” “consider seriously.” Compare Deuteronomy 30:1.
Sinned, done perversely, committed wickedness - The words here used seem to have become the standard form of expressing contrition when the time of the captivity arrived and the Israelites were forcibly removed to Babylon (compare the margin reference). The three expressions are thought to form a climax, rising from negative to positive guilt, and from mere wrongful acts to depravation of the moral character.
Solomon then knelt upon the platform, and in the hearing of all the people offered the dedicatory prayer. Lifting his hands toward heaven, while the congregation were bowed with their faces to the ground, the king pleaded: “Lord God of Israel, there is no God like Thee in the heaven, nor in the earth; which keepest covenant, and showest mercy unto Thy servants, that walk before Thee with all their heart.” PK 40.1
“Will God in very deed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain Thee; how much less this house which I have built? Have respect therefore to the prayer of Thy servant, and to his supplication, O Lord my God, to hearken unto the cry and the prayer which Thy servant prayeth before Thee: that Thine eyes may be open upon this house day and night, upon the place whereof Thou hast said that Thou wouldest put Thy name there; to hearken unto the prayer which Thy servant prayeth toward this place. Hearken therefore unto the supplications of Thy servant, and of Thy people Israel, which they shall make toward this place: hear Thou from Thy dwelling place, even from heaven; and when Thou hearest, forgive.... PK 40.2
“If Thy people Israel be put to the worse before the enemy, because they have sinned against Thee; and shall return and confess Thy name, and pray and make supplication before Thee in this house; then hear Thou from the heavens, and forgive the sin of Thy people Israel, and bring them again unto the land which Thou gavest to them and to their fathers. PK 40.3Read in context »
The sacred choir united their voices, with all kinds of musical instruments, in praise to God. And while the voices in harmony, with instruments of music, resounded through the temple, and were borne upon the air through Jerusalem, the cloud of God's glory took possession of the house, as it had formerly filled the tabernacle. “And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the Lord, so that the priests could not stand to minister because of the cloud, for the glory of the Lord had filled the house of the Lord.” 4aSG 114.1
King Solomon stood upon a brazen scaffold before the altar and blessed the people. He then knelt down, and with his hands raised upward, poured forth earnest and solemn prayer to God, while the congregation were bowed with their faces to the ground. After Solomon had ended his prayer, a miraculous fire came from heaven and consumed the sacrifice. 4aSG 114.2
Because of the sins of Israel, the calamity which God said should come upon the temple, if his people departed from him, was fulfilled some hundreds of years after the temple was built. God promised Solomon, if he would remain faithful, and his people would obey all his commandments, that that glorious temple should stand forever in all its splendor, as an evidence of the prosperity and exalted blessings resting upon Israel for their obedience. 4aSG 114.3Read in context »
After the temple was finished, Solomon assembled all Israel, and many nations also came to witness the dedication of the house of God. It was dedicated with great splendor. Solomon addresses the people, and seeks to tear away from the minds of all present the superstitions which have clouded the minds of heathen nations in regard to Jehovah. He tells them that God is not like the heathen gods, who are confined to temples built for them, but the God of Israel would meet them by his Spirit when the people should assemble in that house dedicated to his worship. 4aSG 98.1
Solomon kneels before God in the presence of that immense congregation and makes supplication to God. He inquires in his prayer, “But will God indeed dwell on the earth? Behold, the heaven and heaven of heavens cannot contain thee. How much less this house that I have builded?” He continues, “That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there; that thou mayest hearken unto the prayer which thy servant shall make toward this place.” 4aSG 98.2
“Now, when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt-offering and the sacrifices: and the glory of the Lord filled the house. And the priests could not enter into the house of the Lord, because the glory of the Lord had filled the Lord's house. And when all the children of Israel saw how the fire came down, and the glory of the Lord upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshiped, and praised the Lord, saying, For he is good; for his mercy endureth forever.” 4aSG 98.3Read in context »