On this side the river - i. e., the region west of the Euphrates.
Tiphsah, or Tiphsach, the place on the Euphrates called Thapsacus. The word means “ford,” or “passage,” being formed from פסח pâsach “to pass over” (compare “paschal”). It is the modern Suriyeh, forty-five miles below Balls, at the point where the Euphrates changes its course from south to southeast by east. The stream is fordable here, and nowhere else in this part of its course. Solomon‘s possession of Thapsacus would have been very favorable to his schemes of land commerce 1 Kings 9:19.
To Azzah - i. e., Gaza.
All the kings - Compare 1 Samuel 6:18. Syria was divided into numerous small states, as many as thirty-two kings being mentioned on one occasion 1 Kings 20:1. The Hittites were ruled by a great number of chieftains or princes 1 Kings 10:29; 2 Kings 7:6. twelve are mentioned in the Assyrian inscriptions.
While Solomon exalted the law of heaven, God was with him, and wisdom was given him to rule over Israel with impartiality and mercy. At first, as wealth and worldly honor came to him, he remained humble, and great was the extent of his influence. “Solomon reigned over all kingdoms from the river [Euphrates] unto the land of the Philistines, and unto the border of Egypt.” “He ... had peace on all sides round about him. And Judah and Israel dwelt safely, every man under his vine and under his fig tree, ... all the days of Solomon.” 1 Kings 4:21, 24, 25. PK 51.1
But after a morning of great promise his life was darkened by apostasy. History records the melancholy fact that he who had been called Jedidiah,—“Beloved of the Lord” (2 Samuel 12:25, margin),—he who had been honored by God with tokens of divine favor so remarkable that his wisdom and uprightness gained for him world-wide fame, he who had led others to ascribe honor to the God of Israel, turned from the worship of Jehovah to bow before the idols of the heathen. PK 51.2
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