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1 Kings 1:33

Adam Clarke
Bible Commentary

Take with you the servants of your lord - By these we may understand the kings guards, the guards of the city, the Cherethites and Pelethites, who were under the command of Benaiah; and in short, all the disposable force that was at hand.

Solomon - to ride upon mine own mule - No subject could use any thing that belonged to the prince, without forfeiting his life. As David offered Solomon to ride on his own mule, this was full evidence that he had appointed him his successor.

Albert Barnes
Notes on the Whole Bible

Mules and horses seem to have been first employed by the Israelites in the reign of David, and the use of the former was at first confined to great personages 2 Samuel 13:29; 2 Samuel 18:9. The rabbis tell us that it was death to ride on the king‘s mule without his permission; and thus it would be the more evident to all that the proceedings with respect to Solomon had David‘s sanction.

Gihon - Probably the ancient name of the valley called afterward the Tyropoeum, which ran from the present Damascus Gate, by Siloam, into the Kedron vale, having the temple hill, or true Zion, on the left, and on the right the modern Zion or ancient city of the Jebusites. The upper “source” of the “waters of Gihon,” which Hezekiah stopped (see the margin reference), was probably in the neighborhood of the Damascus Gate.

Matthew Henry
Concise Bible Commentary
The people expressed great joy and satisfaction in the elevation of Solomon. Every true Israelite rejoices in the exaltation of the Son of David. Combinations formed upon evil principles will soon be dissolved, when self-interest calls another way. How can those who do evil deeds expect to have good tidings? Adonijah had despised Solomon, but soon dreaded him. We see here, as in a glass, Jesus, the Son of David and the Son of God, exalted to the throne of glory, notwithstanding all his enemies. His kingdom is far greater than that of his father David, and therein all the true people of God cordially rejoice. The prosperity of his cause is vexation and terror to his enemies. No horns of the altar, nor forms of godliness, nor pretences to religion, can profit those who will not submit to His authority, and accept of his salvation; and if their submission be hypocritical, they shall perish without remedy.