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Revelation 9:12

King James Version (KJV)
Adam Clarke
Bible Commentary

One wo is past - That is, the wo or desolation by the symbolical scorpions.

There came two woes more - In the trumpets of the sixth and seventh angels.

Albert Barnes
Notes on the Whole Bible

One woe is past - The woe referred to in Revelation 9:1-11. In Revelation 8:13 three woes are mentioned which were to occur successively, and which were to embrace the whole of the period comprised in the seven seals and the seven trumpets. Under the last of the seals we have considered four successive periods, referring to events connected with the downfall of the Western empire; and then we have found one important event worthy of a place in noticing the things which would permanently affect the destiny of the world - the rise, the character, and the conquests of the Saracens. This was referred to by the first woe-trumpet. We enter now on the consideration of the second. This occupies the remainder of the chapter, and in illustrating it the same method will be pursued as heretofore: first, to explain the literal meaning of the words, phrases, and symbols; and then to inquire what events in history, if any, succeeding the former, occurred, which would correspond with the language used.

And, behold, there come two woes more hereafter - Two momentous and important events that will be attended with sorrow to mankind. It cannot be intended that there would be no other evils that would visit mankind; but the eye, in glancing along the future, rested on these as having a special pre-eminence in affecting the destiny of the church and the world.

Uriah Smith
Daniel and the Revelation, 480

Verse 12

The first woe was to continue from the rise of Mohammedanism until the end of the five months. Then the first woe was to end, and the second to begin. And when the sixth angel sounded, it was commanded to take off the restraints which had been imposed on the nation, by which they were restricted to the work of tormenting men, and their commission was enlarged so as to permit them to slay the third part of men. This command came from the four horns of the golden altar.DAR 480.2

The Four Angels. — These were the four principal sultanies of which the Ottoman empire was composed, located in the country watered by the great river Euphrates. These sultanies were situated at Aleppo, Iconium, Damascus, and Bagdad. Previously they had been restrained; but God commanded, and they were loosed.DAR 480.3

In the year 1449, John Palaeologus, the Greek emperor, died, but left no children to inherit his throne, and Constantine, his brother, succeeded to it. * But he would not venture to ascend the throne without the consent of Amurath, the Turkish sultan. He therefore sent ambassadors to ask his consent, and obtained it before he presumed to call himself sovereign.DAR 480.4

Let this historical fact be carefully examined in connection with the prediction given above. This was not a violent assault made on the Greeks, by which their empire was overthrown and their independence taken away, but simply a voluntary surrender of that independence into the hands of the Turks. The authority and supremacy of the Turkish power was acknowledged when Constantine virtually said, “I cannot reign unless you permit.”DAR 480.5

The four angels were loosed for an hour, a day, a month, and a year, to slay the third part of men. This period amounts to three hundred ninety-one years and fifteen days, during which Ottoman supremacy was to exist in Constantinople. Thus: A prophetic year is three hundred and sixty prophetic days, or three hundred and sixty literal years; a prophetic month, thirty prophetic days, is thirty literal years; one prophetic day is one literal year; and an hour, or the twenty-fourth part of a prophetic day, would be a twenty-fourth part of a literal year, or fifteen days; the whole amounting to three hundred and ninety-one years and fifteen days.DAR 481.1

But although the four angels were thus loosed by the voluntary submission of the Greeks, yet another doom awaited the seat of empire. Amurath, the sultan to whom the submission of Constantine XIII was made, and by whose permission he reigned in Constantinople, soon after died, and was succeeded in the empire, in 1451, by Mohammed II, who set his heart on securing Constantinople as the seat of his empire.DAR 481.2

He accordingly made preparations for besieging and taking the city. The siege commenced on the 6th of April, 1453, and ended in the capture of the city, and the death of the last of the Constantines, on the 16th day of May following. And the eastern city of the Caesars became the seat of the Ottoman empire.DAR 481.3

The arms and mode of warfare which were used in the siege in which Constantinople was to be overthrown and held in subjection, were, as we shall see, distinctly noticed by the Revelator.DAR 481.4

Matthew Henry
Concise Bible Commentary
Upon sounding the fifth trumpet, a star fell from heaven to the earth. Having ceased to be a minister of Christ, he who is represented by this star becomes the minister of the devil; and lets loose the powers of hell against the churches of Christ. On the opening of the bottomless pit, there arose a great smoke. The devil carries on his designs by blinding the eyes of men, by putting out light and knowledge, and promoting ignorance and error. Out of this smoke there came a swarm of locusts, emblems of the devil's agents, who promote superstition, idolatry, error, and cruelty. The trees and the grass, the true believers, whether young or more advanced, should be untouched. But a secret poison and infection in the soul, should rob many others of purity, and afterwards of peace. The locusts had no power to hurt those who had the seal of God. God's all-powerful, distinguishing grace will keep his people from total and final apostacy. The power is limited to a short season; but it would be very sharp. In such events the faithful share the common calamity, but from the pestilence of error they might and would be safe. We collect from Scripture, that such errors were to try and prove the Christians, 1Co 11:19. And early writers plainly refer this to the first great host of corrupters who overspread the Christian church.