Without are dogs - All those who are uncircumcised in heart. The Jews call all the uncircumcised dogs. "Who is a dog? Ans. He who is not circumcised." Pirkey Elieser, chap. 29.
And sorcerers - See the note on Revelation 21:8.
For without are dogs - The wicked, the depraved, the vile: for of such characters the dogs, an unclean animal among the Jews, was regarded as a symbol, Deuteronomy 23:18. On the meaning of the expression, see the notes on Philemon 3:2. The word “without” means that they would not be admitted into the heavenly city, the New Jerusalem, Revelation 21:8, Revelation 21:27.
And sorcerers, - All these characters are specified in Revelation 21:8, as excluded from heaven. See the notes on that verse. The only change is, that those who “love and make a lie” are added to the list; that is, who delight in lies, or what is false.
Dog is the Bible symbol of a shameless and impudent man. Who would wish to be left in the company of those whose lot is outside of the city of God? yet how many will stand condemned as idolaters, how many as those who make lies, and how many more as those who love them, and love to circulate them after they are made!DAR 722.2
And now before the swaying multitude are revealed the final scenes—the patient Sufferer treading the path to Calvary; the Prince of heaven hanging upon the cross; the haughty priests and the jeering rabble deriding His expiring agony; the supernatural darkness; the heaving earth, the rent rocks, the open graves, marking the moment when the world's Redeemer yielded up His life. GC 667.1
The awful spectacle appears just as it was. Satan, his angels, and his subjects have no power to turn from the picture of their own work. Each actor recalls the part which he performed. Herod, who slew the innocent children of Bethlehem that he might destroy the King of Israel; the base Herodias, upon whose guilty soul rests the blood of John the Baptist; the weak, timeserving Pilate; the mocking soldiers; the priests and rulers and the maddened throng who cried, “His blood be on us, and on our children!”—all behold the enormity of their guilt. They vainly seek to hide from the divine majesty of His countenance, outshining the glory of the sun, while the redeemed cast their crowns at the Saviour's feet, exclaiming: “He died for me!” GC 667.2
Amid the ransomed throng are the apostles of Christ, the heroic Paul, the ardent Peter, the loved and loving John, and their truehearted brethren, and with them the vast host of martyrs; while outside the walls, with every vile and abominable thing, are those by whom they were persecuted, imprisoned, and slain. There is Nero, that monster of cruelty and vice, beholding the joy and exaltation of those whom he once tortured, and in whose extremest anguish he found satanic delight. His mother is there to witness the result of her own work; to see how the evil stamp of character transmitted to her son, the passions encouraged and developed by her influence and example, have borne fruit in crimes that caused the world to shudder. GC 667.3Read in context »
Falsehood and deception of every cast is sin against the God of truth and verity. The word of God is plain upon these points. Ye shall not “deal falsely, neither lie one to another.” “All liars shall have their part in the lake which burneth with fire and brimstone: which is the second death.” God is a God of sincerity and truth. The word of God is a book of truth. Jesus is a faithful and true witness. The church is the witness and ground of the truth. All the precepts of the Most High are true and righteous altogether. How, then, must prevarication and any exaggeration or deception appear in His sight? For the falsehood he uttered because he coveted the gifts which the prophet refused, the servant of Elisha was struck with leprosy, which ended only with death. 4T 336.1
Even life itself should not be purchased with the price of falsehood. By a word or a nod the martyrs might have denied the truth and saved their lives. By consenting to cast a single grain of incense upon the idol altar they might have been saved from the rack, the scaffold, or the cross. But they refused to be false in word or deed, though life was the boon they would receive by so doing. Imprisonment, torture, and death, with a clear conscience, were welcomed by them, rather than deliverance on condition of deception, falsehood, and apostasy. By fidelity and faith in Christ they earned spotless robes and jeweled crowns. Their lives were ennobled and elevated in the sight of God because they stood firmly for the truth under the most aggravated circumstances. 4T 336.2
Men are mortals. They may be sincerely pious and yet have many errors of understanding and many defects of character, but they cannot be Christ's followers and yet be in league with him who “loveth and maketh a lie.” Such a life is a fraud, a perpetual falsehood, a fatal deception. It is a close test upon the courage of men and women to be brought to face their own sins and to frankly acknowledge them. To say, “That mistake must be charged to my account,” requires a strength of inward principle that the world possesses in but a limited degree. But he who has the courage to say this in sincerity gains a decided victory over self and effectually closes the door against the enemy. 4T 336.3Read in context »
The truth, when received into the heart, sanctifies the receiver; kept apart from the life and practice, it is dead and useless to the receiver. How can you, oh, how can you grieve your Redeemer? How can you dishonor Him before His angels and before men? How can you grieve the Holy Spirit of God? How can you crucify the Lord of glory afresh, and put Him to open shame? How can you give occasion for Satan and his angels to exult and triumph over those who claim to be loyal subjects of Jesus Christ? TM 431.1
All fornicators will be outside the City of God. Already God's angels are at work in judgment, and the Spirit of God is gradually leaving the world. The triumph of the church is very near, the reward to be bestowed is almost within our reach, and yet iniquity is found among those who claim to have the full blaze of heaven's light. TM 431.2Read in context »