He built his sanctuary like high palaces - רמים כמו kemo ramim, which several of the Versions understand of the monoceros or rhinoceros. The temple of God at Jerusalem was the only one in the land, and stood as prominent on Mount Zion as the horn of the unicorn or rhinoceros does upon his snout. And there he established his ark, to go no more out as long as the temple should last. Before this time it was frequently in a migratory state, not only in the wilderness, but afterwards in the promised land. See the notes on Psalm 78:60; (note).
And he built his sanctuary - His holy place; that is, his tabernacle. The temple was not then built; and, when reared, it was not on Mount Zion, but on Mount Moriah. The name Zion, however, was often given to the whole city.
Like high palaces - The word palaces is not in the original. The Hebrew means simply high places, like hills or mountains. The meaning is, that his sanctuary was exalted, as if it were placed on a high hill. It was a conspicuous object; it could be seen from afar; it was the most prominent thing in the land. See the notes at Isaiah 2:2.
Like the earth - Permanent and established.
Which he hath established for ever - Margin, as in Hebrew, founded. The earth is often represented as founded or established on a solid basis, and thus becomes an emblem of stability and perpetuity.
Two days before the Passover, when Christ had for the last time departed from the temple, after denouncing the hypocrisy of the Jewish rulers, He again went out with His disciples to the Mount of Olives and seated Himself with them upon the grassy slope overlooking the city. Once more He gazed upon its walls, its towers, and its palaces. Once more He beheld the temple in its dazzling splendor, a diadem of beauty crowning the sacred mount. GC 23.1
A thousand years before, the psalmist had magnified God's favor to Israel in making her holy house His dwelling place: “In Salem also is His tabernacle, and His dwelling place in Zion.” He “chose the tribe of Judah, the Mount Zion which He loved. And He built His sanctuary like high palaces.” Psalm 76:2; 78:68, 69. The first temple had been erected during the most prosperous period of Israel's history. Vast stores of treasure for this purpose had been collected by King David, and the plans for its construction were made by divine inspiration. 1 Chronicles 28:12, 19. Solomon, the wisest of Israel's monarchs, had completed the work. This temple was the most magnificent building which the world ever saw. Yet the Lord had declared by the prophet Haggai, concerning the second temple: “The glory of this latter house shall be greater than of the former.” “I will shake all nations, and the Desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.” Haggai 2:9, 7. GC 23.2
After the destruction of the temple by Nebuchadnezzar it was rebuilt about five hundred years before the birth of Christ by a people who from a lifelong captivity had returned to a wasted and almost deserted country. There were then among them aged men who had seen the glory of Solomon's temple, and who wept at the foundation of the new building, that it must be so inferior to the former. The feeling that prevailed is forcibly described by the prophet: “Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?” Haggai 2:3; Ezra 3:12. Then was given the promise that the glory of this latter house should be greater than that of the former. GC 23.3Read in context »
God calls upon His creatures to turn their attention from the confusion and perplexity around them and admire His handiwork. As we study His works, angels from heaven will be by our side to enlighten our minds and guard them from Satan's deceptions. As you look at the wonderful things that God's hand has made, let your proud, foolish heart feel its dependence and inferiority. How terrible it is when the acknowledgment of God is not made when it should be made! How sad to humble oneself when it is too late! CT 457.1
The psalmist declares, “When Thou saidst, Seek ye My face; my heart said unto Thee, Thy face, Lord, will I seek.” Psalm 27:8. The whole of this psalm should find a place in the reading and spelling lessons of the school. The twenty-eighth, twenty-ninth, and seventy-eighth psalms tell of the rich blessings bestowed by God upon His people and of their poor returns for all His benefits. The eighty-first psalm explains why Israel was scattered—they forgot God, as the churches in our land are forgetting Him today. Consider also the eighty-ninth, ninetieth, ninety-first, ninety-second, and ninety-third psalms. CT 457.2
These things were written for our admonition, upon whom the ends of the world are come; and should they not be studied in our schools? The word of God contains instructive lessons, given in reproof, in warning, in encouragement, and in rich promises. Would not such food as this be meat in due season to the youth? CT 457.3Read in context »
Direction to Study Several Psalms—How terrible it is when the acknowledgment of God is not made when it should be made! How sad to humble one's self when it is too late! Why, O why, do not men heed the invitation? The psalmist said, “When thou saidst, Seek ye my face, my heart said unto thee, Thy face, Lord, will I seek” [Psalm 27:8]. The whole of this psalm is excellent, and should be placed in the reading and spelling lessons of the classes. The twenty-eighth, twenty-ninth, and seventy-eighth psalms tell of the rich blessings bestowed by God upon His people, and of their poor returns for all His benefits. The eighty-first psalm explains why Israel was scattered. They forgot God, as the churches in our land are forgetting Him today. Read the eighty-ninth, ninetieth, ninety-first, ninety-second, and ninety-third psalms. My attention has been called to these matters. Shall we not consider the Word of the Lord? These things were written for our admonition, upon whom the ends of the world are come, and should they not be the objects of study in our schools? The Word of God contains instructive lessons, given in reproof, in warning, in encouragement, and in rich promises. Would not such food as this be meat in due season to the youth (Manuscript 96, 1899)? 3BC 1142.1Read in context »