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Psalms 78:49

Adam Clarke
Bible Commentary

By sending evil angels - This is the first mention we have of evil angels. There is no mention of them in the account we have of the plagues of Egypt in the Book of Exodus, and what they were we cannot tell: but by what the psalmist says here of their operations, they were the sorest plague that God had sent; they were marks or the fierceness of his anger, wrath, indignation, and trouble. Some think the destroying angel that slew all the first-born is what is here intended; but this is distinctly mentioned in Psalm 78:61. An angel or messenger may be either animate or inanimate; a disembodied spirit or human being; any thing or being that is an instrument sent of God for the punishment or support of mankind.

Albert Barnes
Notes on the Whole Bible

He cast upon them the fierceness of his anger … - This verse is designed to describe the last, and the most dreadful of the plagues that came upon the Egyptians, the slaying of their first-born; and hence, there is such an accumulation of expressions: anger - fierce anger - wrath - indignation - trouble. All these expressions are designed to be emphatic; all these things were combined when the first-born were slain. There was no form of affliction that could surpass this; and in this trial all the expressions of the divine displeasure seemed to be exhausted. It was meant that this should be the last of the plagues; it was meant that the nation should be humbled, and should be made willing that the people of Israel should go.

By sending evil angels among them - There is reference here undoubtedly to the slaying of the first-born in Egypt. Exodus 11:4-5; Exodus 12:29-30. This work is ascribed to the agency of a destroyer (Exodus 12:23; compare Hebrews 11:28), and the allusion seems to be to a destroying angel, or to an angel employed and commissioned to accomplish such a work. Compare 2 Samuel 24:16; 2 Kings 19:35. The idea here is not that the angel himself was evil or wicked, but that he was the messenger of evil or calamity; he was the instrument by which these afflictions were brought upon them.

Matthew Henry
Concise Bible Commentary
Let not those that receive mercy from God, be thereby made bold to sin, for the mercies they receive will hasten its punishment; yet let not those who are under Divine rebukes for sin, be discouraged from repentance. The Holy One of Israel will do what is most for his own glory, and what is most for their good. Their forgetting former favours, led them to limit God for the future. God made his own people to go forth like sheep; and guided them in the wilderness, as a shepherd his flock, with all care and tenderness. Thus the true Joshua, even Jesus, brings his church out of the wilderness; but no earthly Canaan, no worldly advantages, should make us forget that the church is in the wilderness while in this world, and that there remaineth a far more glorious rest for the people of God.
Ellen G. White
Faith and Works, 33.3

The day of God's vengeance cometh—the day of the fierceness of His wrath. Who will abide the day of His coming? Men have hardened their hearts against the Spirit of God, but the arrows of His wrath will pierce where the arrows of conviction could not. God will not far hence arise to deal with the sinner. Will the false shepherd shield the transgressor in that day? Can he be excused who went with the multitude in the path of disobedience? Will popularity or numbers make any guiltless? These are questions which the careless and indifferent should consider and settle for themselves. FW 33.3

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