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He sent - flies - and frogs - See on Exodus 8:6; (note), and Exodus 8:24; (note).

He sent divers sorts of flies … - The account of this plague is found in Exodus 8:24. The word there used is simply “swarm,” without indicating what the swarm was composed of. The rabbis explain the word as denoting a mixture, or a conflux of noxious insects, as if the word were derived from ערב ‛ârab - “to mix.” The Septuagint renders it κυνόμνια kunomnia - “dog-fly” - which Philo describes as so named from its impudence. The common explanation of the word now is that it denotes a species of fly - the gad-fly - exceedingly troublesome to man and beast, and that it derives its name - ערב ‛ârôb - from the verb ערב ‛ârab in one of its significations to suck, and hence, the allusion to sucking the blood of animals. The word occurs only in the following places, Exodus 8:21-22, Exodus 8:24, Exodus 8:29, Exodus 8:31, where it is rendered swarm, or swarms, and Psalm 105:31, where (as here) it is rendered divers sorts of flies.

And frogs which destroyed them - Exodus 8:6. The order in which the plagues occurred is not preserved in the account in the psalm.

Let not those that receive mercy from God, be thereby made bold to sin, for the mercies they receive will hasten its punishment; yet let not those who are under Divine rebukes for sin, be discouraged from repentance. The Holy One of Israel will do what is most for his own glory, and what is most for their good. Their forgetting former favours, led them to limit God for the future. God made his own people to go forth like sheep; and guided them in the wilderness, as a shepherd his flock, with all care and tenderness. Thus the true Joshua, even Jesus, brings his church out of the wilderness; but no earthly Canaan, no worldly advantages, should make us forget that the church is in the wilderness while in this world, and that there remaineth a far more glorious rest for the people of God.