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The channels of water were seen - This must refer to an earthquake; for in such cases, the ground being rent, water frequently gushes out at the fissures, and often rises to a tremendous height. Whole rivers were poured out of the chasms made by the earthquake in Jamaica, A. D. 1694; and new lakes of water were formed, covering a thousand acres of land!

Then the channels of waters were seen - In 2 Samuel 22:16 this is, “And the channels of the sea appeared.” The idea is that, by the driving of the storm and tempest, the waters were driven on heaps, leaving the bottom bare. In the place before us the word used, “waters” - מים mayim - would denote waters of any kind - seas, lakes, rivers; in the corresponding place in 2Samuel, the word used - ים yâm - denotes, properly, the sea or the ocean. The word rendered channels means a pipe or tube; then a channel, or bed of a brook or stream, Isaiah 8:7; Ezekiel 32:6; and then the bottom of the sea or of a river. The allusion is to the effect of a violent wind, driving the waters on heaps, and seeming to leave the bed or channel bare.

The foundations of the world were discovered - Were laid open; were manifested or revealed. People seemed to be able to look down into the depths, and to see the very foundations on which the earth rests. The world is often represented as resting on a foundation, Psalm 102:25; Isaiah 48:13; Zechariah 12:1; Proverbs 8:29; see the note at Job 38:4.

At thy rebuke - At the expression of his anger or displeasure; as if God, in the fury of the tempest, was expressing his indignation and wrath.

At the blast of the breath of thy nostrils - At the breathing forth of anger, as it were, from his nostrils. See the note at Psalm 18:8.

The first words, "I will love thee, O Lord, my strength," are the scope and contents of the psalm. Those that truly love God, may triumph in him as their Rock and Refuge, and may with confidence call upon him. It is good for us to observe all the circumstances of a mercy which magnify the power of God and his goodness to us in it. David was a praying man, and God was found a prayer-hearing God. If we pray as he did, we shall speed as he did. God's manifestation of his presence is very fully described, ver.

Little appeared of man, but much of God, in these deliverances. It is not possible to apply to the history of the son of Jesse those awful, majestic, and stupendous words which are used through this description of the Divine manifestation. Every part of so solemn a scene of terrors tells us, a greater than David is here. God will not only deliver his people out of their troubles in due time, but he will bear them up under their troubles in the mean time. Can we meditate on ver. 18, without directing one thought to Gethsemane and Calvary? Can we forget that it was in the hour of Christ's deepest calamity, when Judas betrayed, when his friends forsook, when the multitude derided him, and the smiles of his Father's love were withheld, that the powers of darkness prevented him? The sorrows of death surrounded him, in his distress he prayed, Heb 5:7. God made the earth to shake and tremble, and the rocks to cleave, and brought him out, in his resurrection, because he delighted in him and in his undertaking.

The gracious recompence of which David spoke, may generally be expected by those who act from right motives. Hence he speaks comfort to the humble, and terror to the proud; "Thou wilt bring down high looks." And he speaks encouragement to himself; "Thou wilt light my candle:" thou wilt revive and comfort my sorrowful spirit; thou wilt guide my way, that I may avoid the snares laid for me. Thou wilt light my candle to work by, and give me an opportunity of serving thee. Let those that walk in darkness, and labour under discouragements, take courage; God himself will be a Light to them.