I will praise thee - I will not merely admire what is so great and marvelous, but I will acknowledge thee in a public manner as wise, and holy, and good: as entitled to honor, love, and gratitude.
For I am fearfully and wonderfully made - The word rendered “fearfully” means properly “fearful things;” things suited to produce fear or reverence. The word rendered “wonderfully made” means properly to distinguish; to separate. The literal translation of this - as near as can be given - would be, “I am distinguished by fearful things;” that is, by things in my creation which are suited to inspire awe. I am distinguished among thy works by things which tend to exalt my ideas of God, and to fill my soul with reverent and devout feelings. The idea is, that he was “distinguished” among the works of creation, or so “separated” from other things in his endowments as to work in the mind a sense of awe. He was made different from inanimate objects, and from the brute creation; he was “so” made, in the entire structure of his frame, as to fill the mind with wonder. The more anyone contemplates his own bodily formation, and becomes acquainted with the anatomy of the human frame, and the more he understands of his mental organization, the more he will see the force and propriety of the language used by the psalmist.
Marvellous are thy works - Fitted are they to excite wonder and admiration. The particular reference here is to his own formation; but the same remark may be made of the works of God in general.
And that my soul knoweth right well - Margin, as in Hebrew, “greatly.” I am fully convinced of it. I am deeply impressed by it. We can see clearly that the works of God are “wonderful,” even if we can understand nothing else about them.
The God of heaven is constantly at work. It is by His power that vegetation is caused to flourish, that every leaf appears and every flower blooms. Every drop of rain or flake of snow, every spire of grass, every leaf and flower and shrub, testifies of God. These little things so common around us teach the lesson that nothing is beneath the notice of the infinite God, nothing is too small for His attention. 8T 260.1
The mechanism of the human body cannot be fully understood; it presents mysteries that baffle the most intelligent. It is not as the result of a mechanism, which, once set in motion, continues its work, that the pulse beats and breath follows breath. In God we live and move and have our being. Every breath, every throb of the heart, is a continual evidence of the power of an ever-present God. 8T 260.2
It is God that causes the sun to rise in the heavens. He opens the windows of heaven and gives rain. He causes the grass to grow upon the mountains. “He giveth snow like wool: He scattereth the hoarfrost like ashes.” “When He uttereth His voice, there is a multitude of waters in the heavens; ...He maketh lightnings with rain, and bringeth forth the wind out of His treasures.” Psalm 147:16; Jeremiah 10:13. 8T 260.3Read in context »
If we can arouse the moral sensibilities of our people on the subject of temperance, a great victory will be gained. Temperance in all things of this life is to be taught and practiced. Temperance in eating, drinking, sleeping, and dressing is one of the grand principles of the religious life. Truth brought into the sanctuary of the soul will guide in the treatment of the body. Nothing that concerns the health of the human agent is to be regarded with indifference. Our eternal welfare depends upon the use we make during this life of our time, strength, and influence. 6T 375.1
David declared: “I am fearfully and wonderfully made.” When God has given us such a habitation, why should not every apartment be carefully examined? The chambers of the mind and heart are the most important. Then, instead of living in the basement of the house, enjoying sensual and debasing pleasures, should we not open these beautiful chambers and invite the Lord Jesus to come in and dwell with us? 6T 375.2Read in context »
Let pupils be impressed with the thought that the body is a temple in which God desires to dwell, that it must be kept pure, the abiding place of high and noble thoughts. As in the study of physiology they see that they are indeed “fearfully and wonderfully made” (Psalm 139:14), they will be inspired with reverence. Instead of marring God's handiwork, they will have an ambition to make all that is possible of themselves, in order to fulfill the Creator's glorious plan. Thus they will come to regard obedience to the laws of health, not as a matter of sacrifice or self-denial, but as it really is, an inestimable privilege and blessing. Ed 201.1
“Every man that striveth for the mastery is temperate in all things.”Read in context »
Guided by Moral and Religious Principle—We are to act from a moral and religious standpoint. We are to be temperate in all things, because an incorruptible crown, a heavenly treasure, is before us.—Testimonies for the Church 2:374. Te 213.1
As Christ's followers, we should, in eating and drinking, act from principle.—Redemption; or the Temptation of Christ, 60. Te 213.2Read in context »
As the matter was laid open before me, and the sad burden of the result of drug medication, the light was given me that Seventh-day Adventists should establish health institutions discarding all these health-destroying inventions, and physicians should treat the sick upon hygienic principles. The great burden should be to have well-trained nurses, and well-trained medical practitioners to educate “precept upon precept; line upon line, line upon line; here a little and there a little” (Isaiah 28:10). 2SM 280.1
Train the people to correct habits and healthful practices, remembering that an ounce of preventive is of more value than a pound of cure. Lectures and studies in this line will prove of the highest value.—Letter 17a, 1893. 2SM 280.2Read in context »
Those who have bracelets, and wear gold and ornaments, had better take these idols from their persons and sell them, even if it should be for much less than they gave for them, and thus practice self-denial. Time is too short to adorn the body with gold or silver or costly apparel. I know a good work can be done in this line. Jesus, the Commander in the heavenly courts, laid aside His crown of royalty and His royal robe and stepped down from His royal throne, and clothed His divinity with the habiliments of humanity, and for our sakes became poor, that we through His poverty might come into possession of eternal riches, and yet the very ones for whom Christ has done everything that was possible to do to save perishing souls from eternal ruin feel so little disposition to deny themselves anything that they have money to buy. 3SM 248.1Read in context »