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Consider and hear me - Rather, answer me. I have prayed; I am seeking thy face I am lost without thee; I am in darkness; my life draws nigh to destruction; if I die unforgiven, I die eternally. O Lord my God, consider this; hear and answer, for thy name's sake.

Consider and hear me - literally, “Look, hear me.” God had seemed to avert his face as if he would not even look upon him Psalm 13:1; and the psalmist now prays that he “would” look upon him - that he would regard his wants - that he would attend to his cry. So we pray to one who turns away from us as if he were not disposed to hear, and as if he cared nothing about us.

Lighten mine eyes - The allusion here is, probably, to his exhaustion, arising from trouble and despair, as if he were about to die. The sight grows dim as death approaches; and he seemed to feel that death was near. He says that unless God should interpose, the darkness would deepen, and he must die. The prayer, therefore, that God would “enlighten his eyes,” was a prayer that he would interpose and save him from that death which he felt was rapidly approaching.

Lest I sleep the sleep of death - literally, “Lest I sleep the death;” that is, “in” death, or, as in the common version, the sleep of death. The idea is, that death, whose approach was indicated by the dimness of vision, was fast stealing over him as a sleep, and that unless his clearness of vision were restored, it would soon end in the total darkness - the deep and profound sleep - of death. Death is often compared to sleep. See the note at 1 Corinthians 11:30; the note at John 11:11, John 11:13; 1 Thessalonians 4:14; Daniel 12:2. The resemblance between the two is so obvious as to have been remarked in all ages, and the comparison is found in the writings of all nations. It is only, however, in connection with Christianity that the idea has been fully carried out by the doctrine of the resurrection, for as we lie down at night with the hope of awaking to the pursuits and enjoyments of a new day, so the Christian lies down in death with the hope of awaking in the morning of the resurrection to the pursuits and enjoyments of a new and eternal day. Everywhere else death is, to the mind, a long and unbroken sleep. Compare Jeremiah 51:39, Jeremiah 51:57.

[Battle Creek] Sabbath, March 19, 1859—Attended Meeting and Read to the Children—Attended meeting in the forenoon. Brother Loughborough preached with great liberty upon the sleep of the dead and the inheritance of the saints. Tarried at home in the afternoon. Read to my children, [Adelia Patten, for several years an assistant in the White home in Battle Creek, in her “Narrative of the Life, Experience, and Last Illness of Henry N. White,” who died in December, 1863, made the following statement in regard to Ellen White's dealing with her children:
For a number of years past their mother has spent much time in reading to them on the Sabbath from her large amount of choice selections of moral and religious matter, a portion of which she has recently published in the work entitled, Sabbath Readings. Reading to them before they could readily read themselves, gave them a love for useful reading, and they have spent many leisure hours, especially the Sabbath hours, when not at Sabbath School and meeting, in perusing good books, with which they were well supplied.—An Appeal to the Youth, 19.] wrote a letter to Brother Newton and wife, encouraging them in spiritual things. In the evening attended meeting for communion and washing feet. Was not as free as I wished to be on such occasions.—Manuscript 5, 1859. 3SM 262.2

“Unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true Witness, the Beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. 8T 304.1

“As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me. To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne. He that hath an ear, let him hear what the Spirit saith unto the churches.” Verses 14-22. 8T 304.2