Loading...
The freewill-offerings of my mouth - פי נדבות nidboth pi, the voluntary offerings which I have promised. Or, As we are in captivity, and cannot sacrifice to thee, but would if we could; accept the praises of our mouth, and the purposes of our hearts, instead of the sacrifices and offerings which we would bring to thy altar, but cannot.
Accept, I beseech thee, the free-will offerings of my mouth - Or, the meaning of the word here rendered “free-will,” see the notes at Psalm 110:3. It conveys the idea that there is no constraint or compulsion; that the offering is a prompting of the heart. The offering might be that of flour, or grain, or fruits, or property of any kind, as devoted to God; or it might be, as here, an offering of the lips, expressed in prayer and praise. Either of them might be acceptable to God; their being accepted in either case would depend on the good pleasure of God, and hence, the psalmist prays that his offering might be thus acceptable. Compare Hebrews 13:15.
And teach me thy judgments - Thy commands; thy laws. See the notes at Psalm 119:12.
The principles taught in the schools of the prophets were the same that molded David's character and shaped his life. The word of God was his instructor. “Through Thy precepts,” he said, “I get understanding.... I have inclined mine heart to perform Thy statutes.” Psalm 119:104-112. It was this that caused the Lord to pronounce David, when in his youth He called him to the throne, “a man after Mine own heart.” Acts 13:22. Ed 48.1
In the early life of Solomon also are seen the results of God's method of education. Solomon in his youth made David's choice his own. Above every earthly good he asked of God a wise and understanding heart. And the Lord gave him not only that which he sought, but that also for which he had not sought—both riches and honor. The power of his understanding, the extent of his knowledge, the glory of his reign, became the wonder of the world. Ed 48.2
In the reigns of David and Solomon, Israel reached the height of her greatness. The promise given to Abraham and repeated through Moses was fulfilled: “If ye shall diligently keep all these commandments which I command you, to do them, to love the Lord your God, to walk in all His ways, and to cleave unto Him; then will the Lord drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves. Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be. There shall no man be able to stand before you.” Deuteronomy 11:22-25. Ed 48.3
But in the midst of prosperity lurked danger. The sin of David's later years, though sincerely repented of and sorely punished, emboldened the people in transgression of God's commandments. And Solomon's life, after a morning of so great promise, was darkened with apostasy. Desire for political power and self-aggrandizement led to alliance with heathen nations. The silver of Tarshish and the gold of Ophir were procured by the sacrifice of integrity, the betrayal of sacred trusts. Association with idolaters, marriage with heathen wives, corrupted his faith. The barriers that God had erected for the safety of His people were thus broken down, and Solomon gave himself up to the worship of false gods. On the summit of the Mount of Olives, confronting the temple of Jehovah, were erected gigantic images and altars for the service of heathen deities. As he cast off his allegiance to God, Solomon lost the mastery of himself. His fine sensibilities became blunted. The conscientious, considerate spirit of his early reign was changed. Pride, ambition, prodigality, and indulgence bore fruit in cruelty and exaction. He who had been a just, compassionate, and God-fearing ruler, became tyrannical and oppressive. He who at the dedication of the temple had prayed for his people that their hearts might be undividedly given to the Lord, became their seducer. Solomon dishonored himself, dishonored Israel, and dishonored God. Ed 48.4
Read in context »