These wait all upon thee - The innumerable fry of the smaller aquatic animals, as well as whales, dolphins, porpoises, and sharks, all have their meat from God. He has in his gracious providence furnished that sort of food which is suitable to all. And this provision is various; not only for every kind of fish does God provide food, but a different kind of aliment for each in its different periods of growth. Here are displayed the goodness and infinitely varied providence of God: "He giveth them their meat in due season."
These wait all upon thee - That is, These are all dependent on thee. It does not, of course, mean that they “wait” in the sense that they are conscious of their dependence on God, but that they are “actually” dependent. The original word implies the idea of “expecting” or “hoping,” and is so rendered in the Septuagint and Vulgate. They have no other ground of expectation or hope but in thee.
That thou mayest give them their meat in due season - Their food at the proper time. That is, They are constantly dependent on thee, that thou mayest give them food from day to day. Perhaps there is also the idea that they do not lay up or hoard anything; or that they cannot anticipate their own needs, but must receive from one day to another all that they want directly from God.
From unfeigned lips you should breathe a prayer that God would guide you to give to every man his portion of meat in due season, and so aid you that you will not get above the simplicity of the gospel to dwell upon favorite subjects which will not enlighten the darkened conscience, or convince men of sin, of righteousness, and judgment to come. In distinct lines, present to your hearers what they must do to be saved; lead them into the paths of truth and holiness. As the flock of the pasture, lead them where they may drink the water of salvation.—Letter 29, 1895. VSS 341.1Read in context »
Not even a sparrow falls to the ground without the Father's notice. Satan's hatred against God leads him to delight in destroying even the dumb creatures. It is only through God's protecting care that the birds are preserved to gladden us with their songs of joy. But He does not forget even the sparrows. “Fear ye not therefore, ye are of more value than many sparrows.” Matthew 10:31. 8T 273.1
“Bless Jehovah, O my soul.
O Jehovah my God, Thou art very great;
Thou art clothed with honor and majesty:
Who coverest Thyself with light as with a garment;
Who stretchest out the heavens like a curtain;
Who layeth the beams of His chambers in the waters;
Who maketh the clouds His chariot;
Who walketh upon the wings of the wind;
Who maketh winds His messengers;
Flames of fire His ministers; 8T 273.2
“Who laid the foundations of the earth,
That it should not be moved forever.
Thou coveredst it with the deep as with a vesture;
The waters stood above the mountains.
At Thy rebuke they fled;
At the voice of Thy thunder they hasted away
(The mountains rose, the valleys sank down)
Unto the place which Thou hadst founded for them.
Thou hast set a bound that they may not pass over;
That they turn not again to cover the earth. 8T 273.3
Israel had had abundant occasion for rejoicing. The land to which the Lord had brought them was a land flowing with milk and honey. During the wilderness wandering, God had assured them that He was guiding them to a country where they need never suffer for lack of rain. “The land, whither thou goest in to possess it,” He had told them, “is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: but the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven: a land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.” PK 135.3
The promise of abundance of rain had been given on condition of obedience. “It shall come to pass,” the Lord had declared, “if ye shall hearken diligently unto My commandments which I command you this day, to love the Lord your God, and to serve Him with all your heart and with all your soul, that I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil. And I will send grass in thy fields for thy cattle, that thou mayest eat and be full. PK 135.4Read in context »
The Levites, in their hymn recorded by Nehemiah, sang, “Thou, even Thou, art Lord alone; Thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things therein, ... and Thou preservest them all.” Nehemiah 9:6. As regards this world, God's work of creation is completed. For “the works were finished from the foundation of the world.” Hebrews 4:3. But His energy is still exerted in upholding the objects of His creation. It is not because the mechanism that has once been set in motion continues to act by its own inherent energy that the pulse beats and breath follows breath; but every breath, every pulsation of the heart, is an evidence of the all-pervading care of Him in whom “we live, and move, and have our being.” Acts 17:28. It is not because of inherent power that year by year the earth produces her bounties and continues her motion around the sun. The hand of God guides the planets and keeps them in position in their orderly march through the heavens. He “bringeth out their host by number: He calleth them all by names by the greatness of His might, for that He is strong in power; not one faileth.” Isaiah 40:26. It is through His power that vegetation flourishes, that the leaves appear and the flowers bloom. He “maketh grass to grow upon the mountains” (Psalm 147:8), and by Him the valleys are made fruitful. “All the beasts of the forest ... seek their meat from God,” and every living creature, from the smallest insect up to man, is daily dependent upon His providential care. In the beautiful words of the psalmist, “These wait all upon Thee.... That Thou givest them they gather: Thou openest Thine hand, they are filled with good.” Psalm 104:20, 21, 27, 28. His word controls the elements; He covers the heavens with clouds and prepares rain for the earth. “He giveth snow like wool: He scattereth the hoarfrost like ashes.” Psalm 147:16. “When He uttereth His voice, there is a multitude of waters in the heavens, and He causeth the vapors to ascend from the ends of the earth; He maketh lightnings with rain, and bringeth forth the wind out of His treasuries.” Jeremiah 10:13. PP 115.1
God is the foundation of everything. All true science is in harmony with His works; all true education leads to obedience to His government. Science opens new wonders to our view; she soars high, and explores new depths; but she brings nothing from her research that conflicts with divine revelation. Ignorance may seek to support false views of God by appeals to science, but the book of nature and the written word shed light upon each other. We are thus led to adore the Creator and to have an intelligent trust in His word. PP 115.2
No finite mind can fully comprehend the existence, the power, the wisdom, or the works of the Infinite One. Says the sacred writer: “Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.” Job 11:7-9. The mightiest intellects of earth cannot comprehend God. Men may be ever searching, ever learning, and still there is an infinity beyond. PP 116.1Read in context »