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The preparations of the heart in man - The Hebrew is לב מערכי לאדם leadam maarchey leb, which is, literally, "To man are the dispositions of the heart; but from the Lord is the answer of the tongue." Man proposes his wishes; but God answers as he thinks proper. The former is the free offspring of the heart of man; the latter, the free volition of God. Man may think as he pleases, and ask as he lists; but God will give, or not give, as he thinks proper. This I believe to be the meaning of this shamefully tortured passage, so often vexed by critics, their doubts, and indecisions. God help them! for they seldom have the faculty of making any subject plainer! The text does not say that the "preparations," rather dispositions or arrangements, מערכי maarchey "of the heart," as well as "the answer of the tongue, is from the Lord;" though it is generally understood so; but it states that the dispositions or schemes of the heart (are) man's; but the answer of the tongue (is) the Lord's. And so the principal versions have understood it.

Hominis est animam preparare; et Domini gubernare linguam - Vulgate. "It is the part of man to prepare his soul: it is the prerogative of the Lord to govern the tongue."

דלישנא ממללא יי ומן דלבא תרעיתא נש בר מן min bar nash taritha delibba ; umin yeya mamlala delishana - Chaldee. "From the son of man is the counsel of the heart; and from the Lord is the word of the tongue."

The Syriac is the same. καρδια ανδρος λογζεσθω δικαια, Ἱνα ὑπο του θεου διορθωθῃ τα διαβηματα αυτῃ - Septuagint. "The heart of man deviseth righteous things, that its goings may be directed by God."

The Arabic takes great latitude: "All the works of an humble man are clean before the Lord; and the wicked shall perish in an evil day." Of a man fit to maken redy the inwitt: and of the Lorde to governe the tunge. - Old MS. Bible.

"A man maye well purpose a thinge in his harte: but the answere of the tonge cometh of the Lorde. - Coverdale.

Matthew's Bible, 1549, and Becke's Bible of the same date, and Cardmarden's of 1566, follow Coverdale. The Bible printed by R. Barker, at Cambridge, 4th., 1615, commonly called the Breeches Bible, reads the text thus: - "The preparations of the hart are in man; but the answere of the tongue is of the Lord." So that it appears that our first, and all our ancient versions, understood the text in the same way; and this, independently of critical torture, is the genuine meaning of the Hebrew text. That very valuable version published in Italian, at Geneva, fol. 1562, translates thus: Le dispositioni del cuore sono de l'huomo, ma la risposta del la lingua e dal Signore. "The dispositions of the heart are of man; but the answer of the tongue is from the Lord."

The modern European versions, as far as I have seen, are the same. And when the word dispositions, arrangements, schemes, is understood to be the proper meaning of the Hebrew term, as shown above, the sense is perfectly sound; for there may be a thousand schemes and arrangements made in the heart of man which he may earnestly wish God to bring to full effect, that are neither for his good nor God's glory; and therefore it is his interest that God has the answer in his own power. At the same time, there is no intimation here that man can prepare his own heart to wait upon, or pray unto the Lord; or that from the human heart any thing good can come, without Divine influence; but simply that he may have many schemes and projects which he may beg God to accomplish, that are not of God, but from himself. Hence our own proverb: "Man proposes, but God disposes." I have entered the more particularly into the consideration of this text, because some are very strenuous in the support of our vicious reading, from a supposition that the other defends the heterodox opinion of man's sufficiency to think any thing as of himself. But while they deserve due credit for their orthodox caution, they will see that no such imputation can fairly lie against the plain grammatical translation of the Hebrew text.

The proverbs in Proverbs 16:1-7 have, more than any other group, an especially religious character impressed upon them. The name of Yahweh as Giver, Guide, Ruler, or Judge, meets us in each of them.

Proverbs 16:1

Better, The plans of the heart belong to man, but the utterance of the tongue is from Yahweh. Thoughts come and go, as it were, spontaneously; but true, well ordered speech is the gift of God. Compare Proverbs 16:9.

The renewing grace of God alone prepares the heart for every good work. This teaches us that we are not sufficient of ourselves to think or speak any thing wise and good. 2. Ignorance, pride, and self-flattery render us partial judges respecting our own conduct. 3. Roll the burden of thy care upon God, and leave it with him, by faith and dependence on him. 4. God makes use of the wicked to execute righteous vengeance on each other; and he will be glorified by their destruction at last. 5. Though sinners strengthen themselves and one another, they shall not escape God's judgments. 6. By the mercy and truth of God in Christ Jesus, the sins of believers are taken away, and the power of sin is broken. 7. He that has all hearts in his hand, can make a man's enemies to be at peace with him. 8. A small estate, honestly come by, will turn to better account than a great estate ill-gotten. 9. If men make God's glory their end, and his will their rule, he will direct their steps by his Spirit and grace. 10. Let kings and judges of the earth be just, and rule in the fear of God. 11. To observe justice in dealings between man and man is God's appointment. 12. The ruler that uses his power aright, will find that to be his best security. 13. Put those in power who know how to speak to the purpose. 14,15. Those are fools, who, to obtain the favour of an earthly prince, throw themselves out of God's favour. 16. There is joy and satisfaction of spirit, only in getting wisdom. 17. A sincerely religious man keeps at a distance from every appearance of evil. Happy is the man that walks in Christ, and is led by the Spirit of Christ. 18. When men defy God's judgments, and think themselves far from them, it is a sign they are at the door. Let us not fear the pride of others, but fear pride in ourselves. 19. Humility, though it exposes to contempt in the world, is much better than high-spiritedness, which makes God an enemy. He that understands God's word shall find good. 21. The man whose wisdom dwells in his heart, will be found more truly prudent than many who possess shining talents. 22. As waters to a thirsty land, so is a wise man to his friends and neighbours. 23. The wise man's self-knowledge, always suggests something proper to be spoken to others. 24. The word of God cures the diseases that weaken our souls. 25. This is caution to all, to take heed of deceiving themselves as to their souls. 26. We must labour for the meat which endureth to everlasting life, or we must perish. 27,28. Ungodly men bestow more pains to do mischief than would be needful to do good. The whisperer separates friends: what a hateful, but how common a character! 29,30. Some do all the mischief they can by force and violence, and are blind to the result. 31. Old people especially should be found in the way of religion and godliness. 32. To overcome our own passions, requires more steady management, than obtaining victory over an enemy. 33. All the disposal of Providence concerning our affairs, we must look upon to be the determining what we referred to God; and we must be reconciled to them accordingly. Blessed are those that give themselves up to the will of God; for he knows what is good for them.