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4. Always. To be connected with “I thank my God.”

My prayers. Sharing with God the joys and sorrows of life as friend to friend, is prayer at its best. Again, Paul reminds Philemon of the deep respect and gratitude the apostle feels toward him. Tactfully, Paul prepares the way for Philemon to accord Onesimus a kindly reception. There is an abundance of encouragement in the certain knowledge that a beloved and respected friend is praying for us, that this friend has full confidence in our integrity and sanctified judgment (see vs. 5-7). Such is the assurance that Paul gives Philemon.

4. Mind. Or, “consent,” “intention.” Although Paul may have been completely certain of Philemon’s approval, he will take nothing for granted, always respecting each man’s sacred right of free choice. The apostle knows that genuine friendship is built only on free and voluntary expressions of kindness. Therefore, with great courtesy and consideration, Paul insists that Philemon should make all further decisions regarding Onesimus.

Would I. Gr. thelō, “to resolve,” “to will.” Philemon’s respect is worth more to Paul than even the physical comfort of Onesimus’ services. The apostle’s purpose in expressing his personal desires regarding Onesimus was not to inspire sympathy on Philemon’s part, so that he would return Onesimus to Paul. Such was beneath Paul. Rather, he so expressed himself with the one intent of stressing the high value he placed on the character and service of Onesimus.

Thy benefit. That is, the benefit accruing to Paul from Philemon’s submission to the apostle’s decision to keep Onesimus as his personal attendant.

Of necessity. Paul seems to feel satisfied that if he had retained Onesimus in Rome, Philemon would not have objected, but the apostle would not arrange a situation where Philemon’s permission would seem to result from compulsion.