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The facts relative to Korah and his company, who rebelled against Moses and Aaron, and against Jehovah, are recorded for a warning to God's people, especially those who live upon the earth near the close of time. Satan has led persons to imitate the example of Korah, Dathan and Abiram, in raising insurrection among the people of God. Those who permit themselves to rise in opposition to the plain testimony, become self-deceived, and have really thought that those upon whom God laid the burden of his work were exalted above the people of God, and that their counsels and reproofs were uncalled for. They have risen in opposition to the plain testimony which God would have them bear in rebuking the wrongs among God's people. The testimonies borne against hurtful indulgences, as tea, coffee, snuff and tobacco, have irritated a certain class, because it would destroy their idols. Many for a while were undecided whether to make an entire sacrifice of all these hurtful things, or reject the plain testimonies borne, and yield to the clamors of appetite. They occupied an unsettled position. There was a conflict between their convictions of truth and their self-indulgences. Their state of indecision made them weak, and with many, appetite prevailed. Their sense of sacred things was perverted by the use of these slow poisons; and they at length fully decided, let the consequence be what it might, they would not deny self. This fearful decision at once raised a wall of separation between them and those who were cleansing themselves, as God has commanded, from all filthiness of the flesh, and of the spirit, and were perfecting holiness in the fear of the Lord. The straight testimonies borne were in their way, and caused them great uneasiness, and they found relief in warring against them, and striving to make themselves and others believe that they were untrue. They said the people were all right, but it was the reproving testimonies which made the trouble. And when the rebellious unfurl their banner, all the disaffected rally around the standard, and all the spiritually defective, the lame, the halt, and the blind, unite their influence to scatter and sow discord. 4aSG 36.1

Korah, Dathan, and Abiram rebelled against Moses and Aaron, and so against the Lord. The Lord had placed special responsibilities upon Moses and Aaron in selecting them for the priesthood and in conferring upon them the dignity and authority of leading the congregation of Israel. Moses was afflicted by the continual rebellion of the Hebrews. As God's appointed, visible leader, he had been connected with the Israelites through seasons of peril, and had borne with their discontent, their jealousies, and their murmurings, without retaliation and without seeking to be released from his trying position. 3T 339.1

When the Hebrews were brought into scenes of danger, or where their appetite was restricted, instead of trusting in God, who had done wondrous things for them, they murmured against Moses. The Son of God, although invisible to the congregation, was the leader of the Israelites. His presence went before them and conducted all their travels, while Moses was their visible leader, receiving his directions from the Angel, who was Christ. 3T 339.2

Some who have located in Battle Creek in order to have a more favorable opportunity to benefit themselves, are guilty of selfishness and even fraud in dealing with our brethren who have come from abroad. If there are any advantages to be gained, our institutions should receive them, and not those individuals who have done nothing toward building them up and who have only a selfish interest in them. Many who come to Battle Creek are no strength, religiously, to the cause. At heart they are like Korah, Dathan, and Abiram; and if a favorable opportunity were presented, they would follow the example of these wicked men. True, their fraudulent transactions may be concealed from the eyes of their brethren generally; but God marks their course and will finally reward them according to their works. 4T 512.1

Some who have been long in Battle Creek, and who ought to be responsible men, are occupying positions of trust in name only. They have been made guardians of our institutions; but their course of action shows that they have no special interest in them nor burden for them. Their thoughts center upon themselves. If we were to judge them by their works we should decide that they consider their own energies too precious to be exercised for these instrumentalities of God, unless they can secure temporal advantages to themselves. These are neglecting to keep the fort, not because they cannot do it, but because they are self-caring, and are content to rock themselves to sleep in the cradle of carnal security. 4T 512.2

Men who make it their aim and object in life to please and benefit themselves ought not to remain at this important post. They have no right to be here; for they stand directly in the way of the work of God. Those who neglect the Lord's poor, and who feel no burden for the widow and the fatherless, not making these cases their own and laboring to see justice and equity between man and man, are guilty of neglecting Christ in the person of His saints, because the cause that they know not they do not search out. They have no burdens, and make no effort to sustain the right. If most earnest vigilance is not manifested at the great heart of the work to protect the interests of the cause, the church will become as corrupt as the churches of other denominations. 4T 512.3

So it is with many among our people who have drifted away from the old landmarks and who have followed their own understanding. What a great relief it would be to such could they quiet their conscience with the belief that my work is not of God. But your unbelief will not change the facts in the case. You are defective in character, in moral and religious experience. Close your eyes to the fact if you will, but this does not make you one particle more perfect. The only remedy is to wash in the blood of the Lamb. 5T 66.1

If you seek to turn aside the counsel of God to suit yourselves, if you lessen the confidence of God's people in the testimonies He has sent them, you are rebelling against God as certainly as were Korah, Dathan, and Abiram. You have their history. You know how stubborn they were in their own opinions. They decided that their judgment was better than that of Moses and that Moses was doing great injury to Israel. Those who united with them were so set in their opinions that, notwithstanding the judgments of God in a marked manner destroyed the leaders and the princes, the next morning the survivors came to Moses and said: “Ye have killed the people of the Lord.” We see what fearful deception will come upon the human mind. How hard it is to convince souls that have become imbued with a spirit which is not of God. As Christ's ambassador, I would say to you: Be careful what positions you take. This is God's work, and you must render to Him an account for the manner in which you treat His message. 5T 66.2

Brother D's manner of working also makes his course more deserving of censure and a greater offense to God. Had he shown his feelings undisguised, had he said in public the things he talked in private, no one would have thought for a moment of sending him out to labor in the conference. While he is laboring under its sanction, his brethren have a right to suppose that his views are correct. And with this sanction his influence has been a power for evil. There are some who would never have entertained suspicion of their brethren or thought evil of them had it not been for his words. He has started minds on a track which, if pursued, will end in rebellion and the loss of the soul. Stripped of its disguise, this is the work which our good brother has been doing. 5T 290.1

God has presented this matter before me in its true light. Brother D's heart is not right. It is defiled with bitterness, wrath, envy, jealousy, and evil surmising, and it needs to be purified. Unless he changes his course entirely, he will soon be a fallen man. Charity, or love, “suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, hopeth all things, endureth all things.” 5T 290.2

Suppose that Brother D leads the people to question and reject the testimonies that God has been giving to His people during the past thirty-eight years; suppose he makes them believe that the leaders in this work are designing, dishonest men, engaged in deceiving the people; what great and good work has he done? It is a work exactly similar to that of Korah, Dathan, and Abiram; and with all whom he has influenced the result will be disastrous. He has thought that he could not be in error; but does this work bear the signet of heaven? No; Brother D has indulged a self-righteous spirit, which has almost ruined him. Let him come upon an equality with his brethren; if he has difficulties with them in regard to their course of action, let him show wherein their sin lies. 5T 290.3