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Nehemiah 3:28

Adam Clarke
Bible Commentary

The horse gate - The place through which the horses passed in order to be watered; It was near the temple. Some rabbins suppose that in order to go to the temple, a person might go on horseback to the place here referred to, but then was obliged to alight, as a horse could pass no farther. Horses were never very plentiful in Jerusalem.

Albert Barnes
Notes on the Whole Bible
Verses 17-30

The constant mention of “priests,” “Levites,” and Nethinims,” sufficiently indicates that the writer is here concerned with the sacerdotal quarter, that immediately about the temple.

Nehemiah 3:18

Bavai - Or, “Binnui” Nehemiah 3:24; Nehemiah 10:9.

The armoury at the turning of the wall - literally, “the armoury of the corner.” The northwestern corner of the special wall of the “city of David” seems to be intended. See Nehemiah 3:1 note.

Nehemiah 3:20

The other piece - Rather, “another piece.” The notice of Baruch‘s first piece, like that of Malchijah‘s and Hashub‘s Nehemiah 3:11, seems to have slipped out of the text.

Nehemiah 3:22

The word here translated “plain” is applied in the rest of Scripture almost exclusively to the Ghor or Jordan valley. Compare, however, Nehemiah 12:28.

Nehemiah 3:24

The turning of the wall - The northeastern angle of the “city of David” seems here to be reached. At this point a tower “lay out” Nehemiah 3:25, or projected extraordinarily, from the wall, being probably a watch-tower commanding the Kidron valley and all the approaches to the city from the southeast, the east, and the northeast.

Nehemiah 3:25

The “king‘s high house” is almost certainly the old palace of David, which was on the temple hill, and probably occupied a position directly north of the temple.

That was by the court of the prison - Prisons were in old times adjuncts of palaces. The palace of David must have had its prison; and the “prison gate” Nehemiah 12:39 was clearly in this quarter.

Nehemiah 3:26

The marginal reading is better. On the Nethinims see 1 Chronicles 9:2 note.

Ophel was the slope south of the temple (see the marginal reference “y” note); and the water-gate, a gate in the eastern wall, either for the escape of the superfluous water from the temple reservoirs, or for the introduction of water from the Kidron valley when the reservoirs were low.

Nehemiah 3:27

The foundations of an outlying tower near the southeast angle of the temple area in this position have been recently discovered.

Nehemiah 3:28

“The horse gate” was on the east side of the city, overlooking the Kidron valley. It seems to have been a gate by which horses approached and left the old palace, that of David, which lay north of the temple Nehemiah 3:25.

Ellen G. White
Prophets and Kings, 639

In every religious movement there are some who, while they cannot deny that the cause is God's, still hold themselves aloof, refusing to make any effort to help. It were well for such ones to remember the record kept on high—that book in which there are no omissions, no mistakes, and out of which they will be judged. There every neglected opportunity to do service for God is recorded; and there, too, every deed of faith and love is held in everlasting remembrance. PK 639.1

Against the inspiring influence of Nehemiah's presence the example of the Tekoite nobles had little weight. The people in general were animated by patriotism and zeal. Men of ability and influence organized the various classes of citizens into companies, each leader making himself responsible for the erection of a certain part of the wall. And of some it is written that they builded “everyone over against his house.” PK 639.2

Nor did Nehemiah's energy abate, now that the work was actually begun. With tireless vigilance he superintended the building, directing the workmen, noting the hindrances, and providing for emergencies. Along the whole extent of that three miles of wall his influence was constantly felt. With timely words he encouraged the fearful, aroused the laggard, and approved the diligent. And ever he watched the movements of their enemies, who from time to time collected at a distance and engaged in conversation, as if plotting mischief, and then, drawing nearer the workmen, attempted to divert their attention. PK 639.3

Read in context »
Exile; Palestine in the Post-Exilic Period
The Return of the Jewish Exiles to Judah