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The gate of the fountain - Of Siloah.

The king's pool - Probably the aqueduct made by Hezekiah, to bring the waters of Gihon to the city of David. See 2 Chronicles 32:30.

Courage for the Task Came Through Power—Nehemiah and Artaxerxes stood face to face,—the one a servant of a downtrodden race, the other the monarch of the world's great empire. But infinitely greater than the disparity of rank was the moral distance which separated them. Nehemiah had complied with the invitation of the King of kings, “Let him take hold of My strength, that he may make peace with Me, and he shall make peace with Me.” The silent petition that he sent up to heaven was the same that he had offered for many weeks, that God would prosper his request. And now, taking courage at the thought that he had a Friend, omniscient and omnipotent, to work in his behalf, the man of God made known to the king his desire for release for a time from his office at the court, and for authority to build up the waste places of Jerusalem, and make it once more a strong and defensed city. Momentous results to the Jewish city and nation hung upon this request. “And,” says Nehemiah, “the king granted me according to the good hand of my God upon me.”—The Southern Watchman, March 8, 1904. ChS 172.1

Secured Official Indorsement—As his [Nehemiah's] request to the king had been so favorably received, he was encouraged to ask for such assistance as was needed for the carrying out of his plans. To give dignity and authority to his mission, as well as to provide for protection on the journey, he secured a military escort. He obtained royal letters to the governors of the provinces beyond the Euphrates, the territory through which he must pass on his way to Judea; and he obtained, also, a letter to the keeper of the king's forest in the mountains of Lebanon, directing him to furnish such timber as would be needed for the wall of Jerusalem and the buildings that Nehemiah proposed to erect. In order that there might be no occasion for complaint that he had exceeded his commission, Nehemiah was careful to have the authority and privileges accorded him, clearly defined.—The Southern Watchman, March 15, 1904. ChS 172.2

The royal letters to the governors of the provinces along his route, secured to Nehemiah an honorable reception and prompt assistance. And no enemy dared molest the official who was guarded by the power of the Persian king and treated with marked consideration by the provincial rulers. Nehemiah's journey was safe and prosperous.—The Southern Watchman, March 22, 1904. ChS 172.3

This chapter is based on Nehemiah 2; 3; and 4.

Nehemiah's journey to Jerusalem was accomplished in safety. The royal letters to the governors of the provinces along his route secured him honorable reception and prompt assistance. No enemy dared molest the official who was guarded by the power of the Persian king and treated with marked consideration by the provincial rulers. His arrival in Jerusalem, however, with a military escort, showing that he had come on some important mission, excited the jealousy of the heathen tribes living near the city, who had so often indulged their enmity against the Jews by heaping upon them injury and insult. Foremost in this evil work were certain chiefs of these tribes, Sanballat the Horonite, Tobiah the Ammonite, and Geshem the Arabian. From the first these leaders watched with critical eyes the movements of Nehemiah and endeavored by every means in their power to thwart his plans and hinder his work. PK 635.1

5-11. A Prayer to Be Studied—[Nehemiah 1:5, 6 quoted.] Not only did Nehemiah say that Israel had sinned. He acknowledged with penitence that he and his father's house had sinned. “We have dealt corruptly against Thee,” he says, placing himself among those who had dishonored God by not standing stiffly for the truth.... [Nehemiah 1:7-11 quoted.] ... 3BC 1136.1

Nehemiah humbled himself before God, giving Him the glory due unto His name. Thus also did Daniel in Babylon. Let us study the prayers of these men. They teach us that we are to humble ourselves, but that we are never to obliterate the line of demarcation between God's commandment-keeping people and those who have no respect for His law. 3BC 1136.2

We all need to draw near to God. He will draw near to those who approach Him in humility, filled with a holy awe for His sacred majesty, and standing before Him separate from the world (Manuscript 58, 1903). 3BC 1136.3

Those times of change, so fraught with peril to the Israelitish nation, were marked with many messages from Heaven through Jeremiah. Thus the Lord gave the children of Judah ample opportunity of freeing themselves from entangling alliances with Egypt, and of avoiding controversy with the rulers of Babylon. As the threatened danger came closer, he taught the people by means of a series of acted parables, hoping thus to arouse them to a sense of their obligation to God, and also to encourage them to maintain friendly relations with the Babylonian government. PK 423.1

To illustrate the importance of yielding implicit obedience to the requirements of God, Jeremiah gathered some Rechabites into one of the chambers of the temple and set wine before them, inviting them to drink. As was to have been expected, he met with remonstrance and absolute refusal. “We will drink no wine,” the Rechabites firmly declared, “for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons forever.” PK 423.2

“Then came the word of the Lord unto Jeremiah, saying, Thus saith the Lord of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to My words? saith the Lord. The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment.” Jeremiah 35:6, 12-14. PK 423.3