Jesus knowing (ιδων seeing) their thoughts - In telling them what the thoughts of their hearts were, (for they had expressed nothing publicly), he gave them the fullest proof of his power to forgive sins; because God only can forgive sins, and God only can search and know the heart. Jesus pronounced the man's sins forgiven; and gave the scribes the fullest proof of his power to do so, by telling them what, in the secret of their souls, they thought on the subject.
God sounds the secrets of all hearts - no sin escapes his notice; how senseless then is the sinner to think he sins securely when unseen by men! Let us take heed to our hearts, as well as to our conduct, for God searches out and condemns all that does not spring from, and leads not to himself.
Jesus, knowing their thoughts - Mark says, “Jesus perceived “in his spirit” that they so reasoned.” The power of searching the heart, and of knowing the thoughts of people, belongs only to God, 1 Chronicles 28:9; Romans 8:27; Revelation 2:23; Jeremiah 17:10. In claiming this, as Jesus did here, and often elsewhere, he gave clear proofs of his omniscience, John 2:24-25.
We need to cherish love in our hearts. We should not be ready to think evil of our brethren. We must put the least construction on what they do or what they say. We must be Bible Christians. “Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently” (1 Peter 1:22). TDG 83.2Read in context »
In the healing of the paralytic at Capernaum, Christ again taught the same truth. It was to manifest His power to forgive sins that the miracle was performed. And the healing of the paralytic also illustrates other precious truths. It is full of hope and encouragement, and from its connection with the caviling Pharisees it has a lesson of warning as well. DA 267.1
Like the leper, this paralytic had lost all hope of recovery. His disease was the result of a life of sin, and his sufferings were embittered by remorse. He had long before appealed to the Pharisees and doctors, hoping for relief from mental suffering and physical pain. But they coldly pronounced him incurable, and abandoned him to the wrath of God. The Pharisees regarded affliction as an evidence of divine displeasure, and they held themselves aloof from the sick and the needy. Yet often these very ones who exalted themselves as holy were more guilty than the sufferers they condemned. DA 267.2
The palsied man was entirely helpless, and, seeing no prospect of aid from any quarter, he had sunk into despair. Then he heard of the wonderful works of Jesus. He was told that others as sinful and helpless as he had been healed; even lepers had been cleansed. And the friends who reported these things encouraged him to believe that he too might be cured if he could be carried to Jesus. But his hope fell when he remembered how the disease had been brought upon him. He feared that the pure Physician would not tolerate him in His presence. DA 267.3Read in context »
Many of those who came to Christ for help had brought disease upon themselves, yet He did not refuse to heal them. And when virtue from Him entered into these souls, they were convicted of sin, and many were healed of their spiritual disease as well as of their physical maladies. MH 73.1
Among these was the paralytic at Capernaum. Like the leper, this paralytic had lost all hope of recovery. His disease was the result of a sinful life, and his sufferings were embittered by remorse. In vain he had appealed to the Pharisees and doctors for relief; they pronounced him incurable, they denounced him as a sinner and declared that he would die under the wrath of God. MH 73.2Read in context »
But that mighty evidence given to the Pharisees did not convert them. Men can so encase themselves in unbelief, doubt, and infidelity that the raising of the dead would not convict them. Because of their unbelief they would be in the same unbelieving position, unconvicted, unconverted. But all those who have hearts to receive the truth and ears to hear, glorify God. They exclaim, “We have never seen it on this wise before!” FW 68.1
There was the impotent man, and as Christ talked with him, he told the pitiful story of how, just as soon as he would go down into the water to be healed, somebody else would step in before him. Christ asked him, “Wilt thou be made whole?” (John 5:6). What a question! That was what he was there for, but Christ wanted to call forth the expression of desire in that man's heart to be made whole. And when Christ bade him to rise, take up his bed and walk, he did just as Christ told him to do. He did not say, “Why, I have been here thirty years and have not taken a step during that time.” He did not stop to argue, but did just as he was bidden. He took up his bed and walked out and was healed from that time. FW 68.2Read in context »