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Before the governor - My old MS. English Bible translates ηγημων Meyr cheef justyse, Presedent.
Art thou the King of the Jews? - The Jews had undoubtedly delivered him to Pilate as one who was rising up against the imperial authority, and assuming the regal office. See on Matthew 27:2; (note).
And Jesus stood before the governor - Many things are omitted by Matthew, in the account of this trial, which are recorded by the other evangelists. A much more full account is found in John 18:28-40.
And the governor asked him … - This question was asked On account of the “charge” which the Jews brought against Jesus, “of perverting the nation, and forbidding to give tribute to Caesar,” Luke 23:2. It was on this charge that, after consultation, they had agreed to arraign him before Pilate. See the notes at Matthew 27:1. “They” had condemned him for “blasphemy,” but they well knew that Pilate would altogether disregard an accusation of that kind. They therefore attempted to substitute a totally different accusation from that on which they had professed to find him guilty, to excite the jealousy of the Roman governor, and to procure his death on a charge of treason against the Roman emperor.
Thou sayest - That is, thou sayest right, or thou sayest the truth. We may wonder why the Jews, if they heard this confession, did not press it upon the attention of Pilate as a full confession of his guilt. It was what they had accused him of. But it might be doubtful whether, in the confusion, they heard the confession; or, if they did, Jesus took away all occasion of triumph by explaining to Pilate the “nature” of his kingdom, John 18:36. Though he acknowledged that he was a king, yet he stated fully that “his kingdom was not of this world,” and that therefore it could not be alleged against him as treason against the Roman emperor. This was done “in the palace,” apart from the Jews, and fully satisfied Pilate of his innocence, John 18:23.
Dear Brother and Sister K,
In my last vision I was shown some things in regard to your family. The Lord has thoughts of mercy concerning you and will not forsake you unless you forsake Him. L and M are in a lukewarm condition. They must arouse and make efforts for salvation, or they will fail of everlasting life. They must feel an individual responsibility and have an experience for themselves. They need a work wrought in their hearts by the Holy Spirit of God, which will lead them to love and choose the society of God's people above any other, and to be separate from those who have no love for spiritual things. Jesus demands a whole sacrifice, an entire consecration. L and M, you have not realized that God requires your undivided affections. You have made a holy profession, yet have sunk down to the dead level of ordinary professors. You love the society of the young who have no regard for the sacred truths which you profess. You have appeared like your associates, and have been contented with as much religion as would render you agreeable to all, without incurring the censure of any. 1T 240.1
Read in context »This chapter is based on Matthew 27:2, 11-31; Mark 15:1-20; Luke 23:1-25; John 18:28-40; John 19:1-16
In the judgment hall of Pilate, the Roman governor, Christ stands bound as a prisoner. About Him are the guard of soldiers, and the hall is fast filling with spectators. Just outside the entrance are the judges of the Sanhedrin, priests, rulers, elders, and the mob. DA 723.1
Read in context »The angels as they left heaven, in sadness laid off their glittering crowns. They could not wear them while their Commander was suffering and was to wear a crown of thorns. Satan and his angels were busy in the judgment hall to destroy human feeling and sympathy. The very atmosphere was heavy and polluted by their influence. The chief priests and elders were inspired by them to insult and abuse Jesus in a manner the most difficult for human nature to bear. Satan hoped that such mockery and violence would call forth from the Son of God some complaint or murmur; or that He would manifest His divine power, and wrench Himself from the grasp of the multitude, and that thus the plan of salvation might at last fail. EW 169.1
Peter followed his Lord after His betrayal. He was anxious to see what would be done with Jesus. But when he was accused of being one of His disciples, fear for his own safety led him to declare that he knew not the man. The disciples were noted for the purity of their language, and Peter, to convince his accusers that he was not one of Christ's disciples, denied the charge the third time with cursing and swearing. Jesus, who was at some distance from Peter, turned a sorrowful reproving gaze upon him. Then the disciple remembered the words which Jesus had spoken to him in the upper chamber, and also his own zealous assertion, “Though all men shall be offended because of Thee, yet will I never be offended.” He had denied his Lord, even with cursing and swearing; but that look of Jesus’ melted Peter's heart and saved him. He wept bitterly and repented of his great sin, and was converted, and then was prepared to strengthen his brethren. EW 169.2
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