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Lords - Μεγιστασιν, probably governors of particular districts.

High captains - Χιλιαρχοις ; literally, chiefs or captains over a thousand men, military chiefs.

Chief estates - Πρωτοις ; probably such as might be called nobles by title only, having no office civil or military; probably magistrates. See Kypke an the place.

This chapter is based on Matthew 11:1-11; Matthew 14:1-11; Mark 6:17-28; Luke 7:19-28.

John the Baptist had been first in heralding Christ's kingdom, and he was first also in suffering. From the free air of the wilderness and the vast throngs that had hung upon his words, he was now shut in by the walls of a dungeon cell. He had become a prisoner in the fortress of Herod Antipas. In the territory east of Jordan, which was under the dominion of Antipas, much of John's ministry had been spent. Herod himself had listened to the preaching of the Baptist. The dissolute king had trembled under the call to repentance. “Herod feared John, knowing that he was a just man and an holy; ... and when he heard him, he did many things, and heard him gladly.” John dealt with him faithfully, denouncing his iniquitous alliance with Herodias, his brother's wife. For a time Herod feebly sought to break the chain of lust that bound him; but Herodias fastened him the more firmly in her toils, and found revenge upon the Baptist by inducing Herod to cast him into prison. DA 214.1

John informed his disciples that Jesus was the promised Messiah, the Saviour of the world. As his work was closing, he taught his disciples to look to Jesus, and follow Him as the Great Teacher. John's life was sorrowful and self-denying. He heralded the first advent of Christ, but was not permitted to witness His miracles, and enjoy the power manifested by Him. When Jesus should establish Himself as a teacher, John knew that he himself must die. His voice was seldom heard, except in the wilderness. His life was lonely. He did not cling to his father's family, to enjoy their society, but left them in order to fulfill his mission. Multitudes left the busy cities and villages and flocked to the wilderness to hear the words of the wonderful prophet. John laid the ax to the root of the tree. He reproved sin, fearless of consequences, and prepared the way for the Lamb of God. EW 154.1

Herod was affected as he listened to the powerful, pointed testimonies of John, and with deep interest he inquired what he must do to become his disciple. John was acquainted with the fact that he was about to marry his brother's wife, while her husband was yet living, and faithfully told Herod that this was not lawful. Herod was unwilling to make any sacrifice. He married his brother's wife, and through her influence, seized John and put him in prison, intending however to release him. While there confined, John heard through his disciples of the mighty works of Jesus. He could not listen to His gracious words; but the disciples informed him and comforted him with what they had heard. Soon John was beheaded, through the influence of Herod's wife. I saw that the humblest disciples who followed Jesus, witnessed His miracles, and heard the comforting words which fell from His lips, were greater than John the Baptist; that is, they were more exalted and honored, and had more pleasure in their lives. EW 154.2

John came in the spirit and power of Elijah to proclaim the first advent of Jesus. I was pointed down to the last days and saw that John represented those who should go forth in the spirit and power of Elijah to herald the day of wrath and the second advent of Jesus. EW 155.1

The gospel is now opposed on every side. Never was the confederacy of evil stronger than at the present time. Spirits of evil are combining with human agencies to war against the commandments of God. Tradition and falsehood are exalted above the Scriptures; reason and science above revelation; human talent above the teaching of the Spirit; forms and ceremonies above the vital power of godliness. Grievous sins have separated the people from God. Infidelity is fast becoming fashionable. “We will not have this man to reign over us,” is the language of thousands. God's ministers must lift up the voice like a trumpet, and show the people their transgressions. The smooth sermons so often preached make no lasting impression. Men are not cut to the heart, because the plain, sharp truths of the word of God are not spoken to them. GW 149.1

Many of those who profess to believe the truth would say, if they expressed their real sentiments, What need is there of speaking so plainly? They might as well ask, Why need John the Baptist have said to the Pharisees, “O generation of vipers, who hath warned you to flee from the wrath to come?” [Matthew 3:7.] Why need he have provoked the anger of Herodias by telling Herod that it was unlawful for him to live with his brother's wife? He lost his life by speaking so plainly. Why could he not have moved along without incurring the anger of Herodias? GW 149.2

1, 2. A Praise Service on a Stormy Morning—When the roll was called, not one was missing. Nearly three hundred souls—sailors, soldiers, passengers, and prisoners—stood that stormy November morning upon the shore of the island of Melita. And there were some that joined with Paul and his brethren in giving thanks to God, who had preserved their lives and brought them safe to land through the perils of the great deep (Sketches from the Life of Paul, 270). 6BC 1067.1

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