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See the notes at Matthew 26:36-46.

Mark 14:36

Ἀββα AbbaThis word denotes “father.” It is a Syriac word, and is used by the Saviour as a word denoting filial affection and tenderness. Compare Romans 8:15.

Mark 14:40

Neither wist they … - Neither “knew” they. They were so conscious of the impropriety of sleeping at that time, that they could not find any answer to give to the inquiry why they had done it.

Mark 14:41

It is enough - There has been much difficulty in determining the meaning of this phrase. Campbell translates it, “all is over” - that is, the time when you could have been of service to me is gone by. They might have aided him by watching for him when they were sleeping, but now the time was past, and he was already, as it were, in the hands of his enemies. It is not improbable, however, that after his agony some time elapsed before Judas came. He had required them to watch - that is, to keep awake during that season of agony. After that they might have been suffered to sleep, while Jesus watched alone. As he saw Judas approach he probably roused them, saying, It is sufficient - as much repose has been taken as is allowable - the enemy is near, and the Son of man is about to be betrayed.

To those who plead for these diversions, we answer, We cannot indulge in them in the name of Jesus of Nazareth.... Go in imagination to Gethsemane and behold the anguish which Christ endured for us. See the world's Redeemer wrestling in superhuman agony, the sins of the whole world upon His soul. Hear His prayer, borne upon the sympathizing breeze, “O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt” (Matthew 26:39). The hour of darkness has come. Christ has entered the shadow of His cross. Alone He must drink the bitter cup. Of all earth's children whom He has blessed and comforted there is not one to console Him in this dreadful hour. He is betrayed into the hands of a murderous mob. Faint and weary, He is dragged from one tribunal to another.... He who knew not the taint of sin pours out His life as a malefactor upon Calvary. This history should stir every soul to its depths. It was to save us that the Son of God became a man of sorrows and acquainted with grief.... Let a sense of the infinite sacrifice made for our redemption be ever with you, and the ballroom will lose its attractions. TMK 311.3

This chapter is based on Matthew 26:36-56; Mark 14:32-50; Luke 22:39-53; John 18:1-12.

In company with His disciples, the Saviour slowly made His way to the garden of Gethsemane. The Passover moon, broad and full, shone from a cloudless sky. The city of pilgrims’ tents was hushed into silence. DA 685.1

God could have destroyed Satan and his sympathizers as easily as one can cast a pebble to the earth; but He did not do this. Rebellion was not to be overcome by force. Compelling power is found only under Satan's government. The Lord's principles are not of this order. His authority rests upon goodness, mercy, and love; and the presentation of these principles is the means to be used. God's government is moral, and truth and love are to be the prevailing power. DA 759.1

It was God's purpose to place things on an eternal basis of security, and in the councils of heaven it was decided that time must be given for Satan to develop the principles which were the foundation of his system of government. He had claimed that these were superior to God's principles. Time was given for the working of Satan's principles, that they might be seen by the heavenly universe. DA 759.2

Satan led men into sin, and the plan of redemption was put in operation. For four thousand years, Christ was working for man's uplifting, and Satan for his ruin and degradation. And the heavenly universe beheld it all. DA 759.3

I beheld Jesus in the garden with His disciples. In deep sorrow He bade them watch and pray, lest they should enter into temptation. He knew that their faith was to be tried, and their hopes disappointed, and that they would need all the strength which they could obtain by close watching and fervent prayer. With strong cries and weeping, Jesus prayed, “Father, if Thou be willing, remove this cup from Me: nevertheless not My will, but Thine, be done.” The Son of God prayed in agony. Great drops of blood gathered upon His face and fell to the ground. Angels were hovering over the place, witnessing the scene, but only one was commissioned to go and strengthen the Son of God in His agony. There was no joy in heaven. The angels cast their crowns and harps from them and with the deepest interest silently watched Jesus. They wished to surround the Son of God, but the commanding angels suffered them not, lest, as they should behold His betrayal, they should deliver Him; for the plan had been laid, and it must be fulfilled. EW 167.1

After Jesus had prayed, He came to His disciples; but they were sleeping. In that dreadful hour He had not the sympathy and prayers of even His disciples. Peter, who was so zealous a short time before, was heavy with sleep. Jesus reminded him of his positive declarations and said to him, “What, could ye not watch with Me one hour?” Three times the Son of God prayed in agony. Then Judas, with his band of armed men, appeared. He approached his Master as usual, to salute Him. The band surrounded Jesus; but there He manifested His divine power, as He said, “Whom seek ye?” “I am He.” They fell backward to the ground. Jesus made this inquiry that they might witness His power and have evidence that He could deliver Himself from their hands if He would. EW 167.2

The disciples began to hope as they saw the multitude with their staves and swords fall so quickly. As they arose and again surrounded the Son of God, Peter drew his sword and smote a servant of the high priest and cut off an ear. Jesus bade him to put up the sword, saying, “Thinkest thou that I cannot now pray to My Father, and He shall presently give Me more than twelve legions of angels?” I saw that as these words were spoken, the countenances of the angels were animated with hope. They wished then and there to surround their Commander and disperse that angry mob. But again sadness settled upon them, as Jesus added, “But how then shall the Scriptures be fulfilled, that thus it must be?” The hearts of the disciples also sank in despair and bitter disappointment, as Jesus suffered Himself to be led away by His enemies. EW 167.3

Thus the death of Christ—the very event which the disciples had looked upon as the final destruction of their hope—was that which made it forever sure. While it had brought them a cruel disappointment, it was the climax of proof that their belief had been correct. The event that had filled them with mourning and despair was that which opened the door of hope to every child of Adam, and in which centered the future life and eternal happiness of all God's faithful ones in all the ages. GC 348.1

Purposes of infinite mercy were reaching their fulfillment, even through the disappointment of the disciples. While their hearts had been won by the divine grace and power of His teaching, who “spake as never man spake,” yet intermingled with the pure gold of their love for Jesus, was the base alloy of worldly pride and selfish ambitions. Even in the Passover chamber, at that solemn hour when their Master was already entering the shadow of Gethsemane, there was “a strife among them, which of them should be accounted the greatest.” Luke 22:24. Their vision was filled with the throne, the crown, and the glory, while just before them lay the shame and agony of the garden, the judgment hall, the cross of Calvary. It was their pride of heart, their thirst for worldly glory, that had led them to cling so tenaciously to the false teaching of their time, and to pass unheeded the Saviour's words showing the true nature of His kingdom, and pointing forward to His agony and death. And these errors resulted in the trial—sharp but needful—which was permitted for their correction. Though the disciples had mistaken the meaning of their message, and had failed to realize their expectations, yet they had preached the warning given them of God, and the Lord would reward their faith and honor their obedience. To them was to be entrusted the work of heralding to all nations the glorious gospel of their risen Lord. It was to prepare them for this work that the experience which seemed to them so bitter had been permitted. GC 348.2