And they went to another village - Which probably did entertain them; being, perhaps, without the Samaritan borders.
The words, Ye know not of what spirit ye are; for the Son of man is not come to destroy men's lives, but to save them, are wanting in ABCEGHLS-V, and in many others. Griesbach leaves the latter clause out of the text. It is probable that the most ancient MSS. read the passage thus: But he turned, and rebuked them, and said, Ye know not of what spirit ye are. And they went to another village. See the authorities in Griesbach.
For the Son of man - You should imitate, in your spirit, the Son of man. “He” came not to destroy. If he had come for that purpose, he would have destroyed these Samaritans; but he came to save. He is not soon angry. “He” bears patiently opposition to himself, and “you” should bear opposition to “him.” You should catch his spirit; temper your zeal like his; seek to do good to those who injure you and him; be mild, kind, patient, and forgiving.
In all things He brought His wishes into strict abeyance to His mission. He glorified His life by making everything in it subordinate to the will of His Father. When in His youth His mother, finding Him in the school of the rabbis, said, “Son, why hast Thou thus dealt with us?” He answered,—and His answer is the keynote of His lifework,—“How is it that ye sought Me? wist ye not that I must be about My Father's business?” Luke 2:48, 49. MH 19.1
His life was one of constant self-sacrifice. He had no home in this world except as the kindness of friends provided for Him as a wayfarer. He came to live in our behalf the life of the poorest and to walk and work among the needy and the suffering. Unrecognized and unhonored, He walked in and out among the people for whom He had done so much. MH 19.2
He was always patient and cheerful, and the afflicted hailed Him as a messenger of life and peace. He saw the needs of men and women, children and youth, and to all He gave the invitation, “Come unto Me.” MH 19.3Read in context »
God might have sent His Son into the world to condemn the world. But amazing grace! Christ came to save, not to destroy. The apostles never touched this theme without their hearts glowing with the inspiration of the matchless love of the Saviour. The apostle John cannot find words to express his feelings. He exclaims, “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not” (1 John 3:1). How much the Father loved us we can never compute. There is no standard with which to compare it.—Letter 27, 1901 1MCP 249.5Read in context »
Christ uttered against it a withering curse. “No man eat fruit of thee hereafter forever,” He said. The next morning, as the Saviour and His disciples were again on their way to the city, the blasted branches and drooping leaves attracted their attention. “Master,” said Peter, “behold, the fig tree which Thou cursedst is withered away.” DA 582.1
Christ's act in cursing the fig tree had astonished the disciples. It seemed to them unlike His ways and works. Often they had heard Him declare that He came not to condemn the world, but that the world through Him might be saved. They remembered His words, “The Son of man is not come to destroy men's lives, but to save them.” Luke 9:56. His wonderful works had been done to restore, never to destroy. The disciples had known Him only as the Restorer, the Healer. This act stood alone. What was its purpose? they questioned. DA 582.2
God “delighteth in mercy.” “As I live, saith the Lord God, I have no pleasure in the death of the wicked.” Micah 7:18; Ezekiel 33:11. To Him the work of destruction and the denunciation of judgment is a “strange work.” Isaiah 28:21. But it is in mercy and love that He lifts the veil from the future, and reveals to men the results of a course of sin. DA 582.3Read in context »