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Neither be ye of doubtful mind - Or, in anxious suspense, μη μετεωριζεσθε . Raphelius gives several examples to prove that the meaning of the word is, to have the mind agitated with useless thoughts, and vain imaginations concerning food, raiment, and riches, accompanied with perpetual uncertainty.

See this passage explained in the notes at Matthew 6:25-33.

Jesus, the precious Saviour, talked to His hearers in regard to their common duties of life, their care for dress, and their eating and drinking. He taught them that these things should not become a matter of absorbing interest, as though they must continually carry this burden. He pointed them to the birds and told them that their heavenly Father cares for even the little sparrow. He sustains the worlds, yet cares for the little birds, and how much more will He care for those who are formed in His image. He pointed to the flowers of glowing beauty, invited them to consider these, and declared that in their naked simplicity they outvie the glory of Solomon; and yet they are cut down in a day. Are ye not much better than they?—Manuscript 21, September 27, 1889, diary. TDG 279.5

Holding up before them the lily of the field in its beauty and purity, the Saviour continued: “Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is today in the field, and tomorrow is cast into the oven; how much more will He clothe you, O ye of little faith? Ev 238.1

“And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall be added unto you.” Ev 238.2

Christ is here teaching a precious lesson in regard to His service. Whatever experiences may come to you, He says, serve God. Whatever inconveniences and hardships you may encounter, trust in the Lord. We have no cause to worry and fear if we take our position for the truth, that we and our families will suffer. To do this is to manifest unbelief in God. “Your Father knoweth that ye have need of these things,” the Saviour says. If we would study the Word more faithfully, we would increase in faith.—Manuscript 83, 1909. Ev 238.3

The first general written presentation made by Mrs. White on the subject of health was in a chapter of thirty-two pages entitled “Health.” This appeared in Spiritual Gifts 4a:120-151, in the summer of 1864. In this article she set forth in condensed form the great principles given to her in the vision of 1863. This material is available today in the facsimile reprint of the Spiritual Gifts volumes. MM viii.1

Recognizing somewhat the magnitude of the task of leading 3,500 Seventh-day Adventists to a full understanding of the health reform message, in 1865 James and Ellen White published six pamphlets entitled “Health, or How to Live.” Five of these pamphlets contained sixty-four pages, and one, eighty pages. In each was one article from the pen of Ellen G. White, running under the title, “Disease and its Causes.” Appearing with Mrs. White's article was related material drawn from the writings of physicians and ministers, and articles especially prepared by James White and others for these pamphlets. Each was devoted to a fundamental health theme: diet, marriage and home life, the use of drugs, care of the sick and hygiene, child care and attire for children, and healthful dress. In 1899 and 1900, the six Ellen G. White messages were published as a series of continued articles in the Review and Herald. In 1958 they were made available as a sixty-nine-page appendix in Selected Messages, book 2. MM viii.2

The change of heart by which we become children of God is in the Bible spoken of as birth. Again, it is compared to the germination of the good seed sown by the husbandman. In like manner those who are just converted to Christ are, “as new-born babes,” to “grow up” to the stature of men and women in Christ Jesus. 1 Peter 2:2; Ephesians 4:15. Or like the good seed sown in the field, they are to grow up and bring forth fruit. Isaiah says that they shall “be called trees of righteousness, the planting of the Lord, that He might be glorified.” Isaiah 61:3. So from natural life, illustrations are drawn, to help us better to understand the mysterious truths of spiritual life. SC 67.1

Not all the wisdom and skill of man can produce life in the smallest object in nature. It is only through the life which God Himself has imparted, that either plant or animal can live. So it is only through the life from God that spiritual life is begotten in the hearts of men. Unless a man is “born from above,” he cannot become a partaker of the life which Christ came to give. John 3:3, margin. SC 67.2