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He hath also broken my teeth with gravel stones - What a figure to express disgust, pain, and the consequent incapacity of taking food for the support of life; a man, instead of bread, being obliged to eat small pebbles till all his teeth are broken to pieces by endeavoring to grind them. One can scarcely read this description without feeling the toothache. The next figure is not less expressive.

He hath covered me with ashes - באפר הכפישני hichphishani beepher, "he hath plunged me into the dust." To be thrown into a mass or bed of perfect dust, where the eyes are blinded by it, the ears stopped, and the mouth and lungs filled at the very first attempt to respire after having been thrown into it - what a horrible idea of suffocation and drowning! One can scarcely read this without feeling a suppression of breath, or a stricture upon the lungs! Did ever man paint sorrow like this man?

Verses 10-18

Having dwelt upon the difficulties which hemmed in his path, he now shows that there are dangers attending upon escape.

Lamentations 3:11

The meaning is, “God, as a lion, lying in wait, has made me turn aside from my path, but my flight was in vain, for springing upon me from His ambush lie has torn me in pieces.”

Desolate - Or, astonied, stupefied that he cannot flee. The word is a favorite one with Jeremiah.

Lamentations 3:12

This new simile arises out of the former one, the idea of a hunter being suggested by that of the bear and lion. When the hunter comes, it is not to save him.

Lamentations 3:14

Metaphor is dropped, and Jeremiah shows the real nature of the arrows which rankled in him so deeply.

Lamentations 3:15

“He hath” filled me to the full with bitterness, i. e. bitter sorrows Job 9:18.

Lamentations 3:16

Broken my teeth with gravel stones - His bread was so filled with grit that in eating it his teeth were broken.

Lamentations 3:17

Prosperity - literally, as in the margin, i. e. I forgot what good was, I lost the very idea of what it meant.

Lamentations 3:18

The prophet reaches the verge of despair. But by struggling against it he reaches at length firm ground.

The prophet relates the more gloomy and discouraging part of his experience, and how he found support and relief. In the time of his trial the Lord had become terrible to him. It was an affliction that was misery itself; for sin makes the cup of affliction a bitter cup. The struggle between unbelief and faith is often very severe. But the weakest believer is wrong, if he thinks that his strength and hope are perished from the Lord.