BibleTools.info

The ways of Zion do mourn - A fine prosopopoeia. The ways in which the people trod coming to the sacred solemnities, being now no longer frequented, are represented as shedding tears; and the gates themselves partake of the general distress. All poets of eminence among the Greeks and Romans have recourse to this image. So Moschus, in his Epitaph on Bion, ver. 1-3: -

Αιλινα μοι στροναχειτε ναπαι, και Δωριον ὑδωρ<-144 Και ποταμοι κλαιοιτε τον ἱμεροεντα Βιωνα.π

Νυν φυτα μοι μυρεσθε, και αλσεα νυν γοαοισθε, κ. τ. λ.

"Ye winds, with grief your waving summits bow,

Ye Dorian fountains, murmur as ye flow;

From weeping urns your copious sorrows shed,

And bid the rivers mourn for Bion dead.

Ye shady groves, in robes of sable hue,

Bewail, ye plants, in pearly drops of dew;

Ye drooping flowers, diffuse a languid breath,

And die with sorrow, at sweet Bion's death."

Fawkes.

So Virgil, Aen. vii., ver. 759: -

Te nemus Anguitiae, vitrea te Fucinus unda

Te liquidi flevere lacus.

"For thee, wide echoing, sighed th' Anguitian woods;

For thee, in murmurs, wept thy native floods."

And more particularly on the death of Daphnis, Eclog. 5 ver. 24: -

Non ulli pastos illis egere diebus Frigida,

Daphni, boves ad flumina: nulla neque amnem

Libavit quadrupes, nec graminis attigit herbam.

Daphni, tuum Poenos etiam ingemuisse leones

Interitum, montesque feri, sylvaeque loquuntur.

"The swains forgot their sheep, nor near the brink

Of running waters brought their herds to drink:

The thirsty cattle of themselves abstained

From water, and their grassy fare disdained.

The death of Daphnis woods and hills deplore;

The Libyan lions hear, and hearing roar."

Dryden.

Zion, as the holy city, is the symbol of the religious life of the people, just as Judah in the previous verse represents their national life. The “virgins” took a prominent part in all religious festivals Jeremiah 31:13; Exodus 15:20.

The prophet sometimes speaks in his own person; at other times Jerusalem, as a distressed female, is the speaker, or some of the Jews. The description shows the miseries of the Jewish nation. Jerusalem became a captive and a slave, by reason of the greatness of her sins; and had no rest from suffering. If we allow sin, our greatest adversary, to have dominion over us, justly will other enemies also be suffered to have dominion. The people endured the extremities of famine and distress. In this sad condition Jerusalem acknowledged her sin, and entreated the Lord to look upon her case. This is the only way to make ourselves easy under our burdens; for it is the just anger of the Lord for man's transgressions, that has filled the earth with sorrows, lamentations, sickness, and death.

The sorrow of the prophet over the utter perversity of those who would have been the spiritual light of the world, his sorrow over the fate of Zion and of the people carried captive to Babylon, is revealed in the lamentations he has left on record as a memorial of the folly of turning from the counsels of Jehovah to human wisdom. Amid the ruin wrought, Jeremiah could still declare, “It is of the Lord's mercies that we are not consumed;” and his constant prayer was, “Let us search and try our ways, and turn again to the Lord.” Lamentations 3:22, 40. While Judah was still a kingdom among the nations, he had inquired of his God, “Hast Thou utterly rejected Judah? hath Thy soul loathed Zion?” and he had made bold to plead, “Do not abhor us, for Thy name's sake.” Jeremiah 14:19, 21. The prophet's absolute faith in God's eternal purpose to bring order out of confusion, and to demonstrate to the nations of earth and to the entire universe His attributes of justice and love, now led him to plead confidently in behalf of those who might turn from evil to righteousness. PK 461.1

But now Zion was utterly destroyed; the people of God were in their captivity. Overwhelmed with grief, the prophet exclaimed: “How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary! She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies. PK 461.2

“Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits. The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness. Her adversaries are the chief, her enemies prosper; for the Lord hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.” PK 462.1

Read in context »