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They stood every man in his place - Each of the three companies kept its station, and continued to sound their trumpets. The Midianites seeing this, and believing that they were the trumpets of a numerous army which had then penetrated their camp, were thrown instantly into confusion; and supposing that their enemies were in the midst of them, they turned their swords against every man they met, while at the same time they endeavored to escape for their lives. No stratagem was ever better imagined, better executed, or more completely successful.

The effect to the Midianites would be, that they were surrounded by a mighty host. Their own camp being in darkness, as soon as the confusion of flight began they would mistake friends for foes, and fleers for pursuers. When once fighting had begun by the first casual mistake, the clashing of swords and the shouts of the combatants in the camp, accompanied by the continuous blowing of Gideon‘s trumpets outside, would make it appear that the whole of the enemy was in the camp. Suspicion of treachery on the part of their allies would also be likely to arise in the minds of Midianites, Amalekites, and Arabs. Compare a similar scene in marginal references.

Again war was declared between Israel and the Philistines. “The Philistines gathered themselves together, and came and pitched in Shunem,” on the northern edge of the plain of Jezreel; while Saul and his forces encamped but a few miles distant, at the foot of Mount Gilboa, on the southern border of the plain. It was on this plain that Gideon, with three hundred men, had put to flight the hosts of Midian. But the spirit that inspired Israel's deliverer was widely different from that which now stirred the heart of the king. Gideon went forth strong in faith in the mighty God of Jacob; but Saul felt himself to be alone and defenseless, because God had forsaken him. As he looked abroad upon the Philistine host, “he was afraid, and his heart greatly trembled.” PP 675.1

Saul had learned that David and his force were with the Philistines, and he expected that the son of Jesse would take this opportunity to revenge the wrongs he had suffered. The king was in sore distress. It was his own unreasoning passion, spurring him on to destroy the chosen of God, that had involved the nation in so great peril. While he had been engrossed in pursuing David he had neglected the defense of his kingdom. The Philistines, taking advantage of its unguarded condition, had penetrated into the very heart of the country. Thus while Satan had been urging Saul to employ every energy in hunting David, that he might destroy him, the same malignant spirit had inspired the Philistines to seize their opportunity to work Saul's ruin and overthrow the people of God. How often is the same policy still employed by the archenemy! He moves upon some unconsecrated heart to kindle envy and strife in the church, and then, taking advantage of the divided condition of God's people, he stirs up his agents to work their ruin. PP 675.2

On the morrow Saul must engage the Philistines in battle. The shadows of impending doom gathered dark about him; he longed for help and guidance. But it was in vain that he sought counsel from God. “The Lord answered him not, neither by dreams, nor by Urim, nor by prophets.” The Lord never turned away a soul that came to Him in sincerity and humility. Why did he turn Saul away unanswered? The king had by his own act forfeited the benefits of all the methods of inquiring of God. He had rejected the counsel of Samuel the prophet; he had exiled David, the chosen of God; he had slain the priests of the Lord. Could he expect to be answered by God when he had cut off the channels of communication that Heaven had ordained? He had sinned away the Spirit of grace, and could he be answered by dreams and revelations from the Lord? Saul did not turn to God with humility and repentance. It was not pardon for sin and reconciliation with God, that he sought, but deliverance from his foes. By his own stubbornness and rebellion he had cut himself off from God. There could be no return but by the way of penitence and contrition; but the proud monarch, in his anguish and despair, determined to seek help from another source. PP 675.3