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Judges 11:1

Adam Clarke
Bible Commentary

Now Jephthah - was the son of a harlot - I think the word זונה zonah, which we here render harlot, should be translated, as is contended for on Joshua 2:1; (note), viz. a hostess, keeper of an inn or tavern for the accommodation of travelers; and thus it is understood by the Targum of Jonathan on this place: פונדקיתא אתתא בר והוא vehu bar ittetha pundekitha, "and he was the son of a woman, a tavern keeper." She was very probably a Canaanite, as she is called, Judges 11:2, a strange woman, אחרת אשה ishshah achereth, a woman of another race; and on this account his brethren drove him from the family, as he could not have a full right to the inheritance, his mother not being an Israelite.

Albert Barnes
Notes on the Whole Bible

The history of Jephthah appears to be an independent history inserted by the compiler of the Book of Judges. Judges 11:4-5 introduce the Ammonite war without any apparent reference to Judges 10:17-18.

A genealogy of Manasseh 1 Chronicles 7:14-17 gives the families which sprang from Gilead, and among them mention is made of an “Aramitess” concubine as the mother of one family. Jephthah, the son of Gilead by a strange woman, fled, after his father‘s death, to the land of Tob Judges 11:3, presumably the land of his maternal ancestors (compare Judges 9:1) and an “Aramean” settlement (2 Samuel 10:6, 2 Samuel 10:8; 1 Maccabees 5:13). It is difficult to conceive that Jephthah was literally the son of Gilead, if Gilead was the son of Machir, the son of Manasseh. Possibly “Gilead” here denotes the heir of Gilead, the head of the family, whose individual name has not been preserved, nor the time when he lived.

Matthew Henry
Concise Bible Commentary
Men ought not to be blamed for their parentage, so long as they by their personal merits roll away any reproach. God had forgiven Israel, therefore Jephthah will forgive. He speaks not with confidence of his success, knowing how justly God might suffer the Ammonites to prevail for the further punishment of Israel. Nor does he speak with any confidence at all in himself. If he succeed, it is the Lord delivers them into his hand; he thereby reminds his countrymen to look up to God as the Giver of victory. The same question as here, in fact, is put to those who desire salvation by Christ. If he save you, will ye be willing that he shall rule you? On no other terms will he save you. If he make you happy, shall he make you holy? If he be your helper, shall he be your Head? Jephthah, to obtain a little worldly honour, was willing to expose his life: shall we be discouraged in our Christian warfare by the difficulties we may meet with, when Christ has promised a crown of life to him that overcometh?
Ellen G. White
Patriarchs and Prophets, 558

Saith the Lord: “I have called, and ye refused; I have stretched out My hand, and no man regarded; but ye have set at nought all My counsel, and would none of My reproof: ... when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon Me, but I will not answer; they shall seek Me early, but they shall not find Me: for that they hated knowledge, and did not choose the fear of the Lord: they would none of My counsel: they despised all My reproof. Therefore shall they eat of the fruit of their own way, and be filled with their own devices.” “But whoso hearkeneth unto Me shall dwell safely, and shall be quiet from fear of evil.” Proverbs 1:24-31, 33. PP 558.1

The Israelites now humbled themselves before the Lord. “And they put away the strange gods from among them, and served Jehovah.” And the Lord's heart of love was grieved—“was grieved for the misery of Israel.” Oh, the long-suffering mercy of our God! When His people put away the sins that had shut out His presence, He heard their prayers and at once began to work for them. PP 558.2

A deliverer was raised up in the person of Jephthah, a Gileadite, who made war upon the Ammonites and effectually destroyed their power. For eighteen years at this time Israel had suffered under the oppression of her foes, yet again the lesson taught by suffering was forgotten. PP 558.3

As His people returned to their evil ways, the Lord permitted them to be still oppressed by their powerful enemies, the Philistines. For many years they were constantly harassed, and at times completely subjugated, by this cruel and warlike nation. They had mingled with these idolaters, uniting with them in pleasure and in worship, until they seemed to be one with them in spirit and interest. Then these professed friends of Israel became their bitterest enemies and sought by every means to accomplish their destruction. PP 558.4

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Cross References
Jephthah
called Jephthae
The Period of the Judges
The Judges of Israel
Jephthah and the Ammonites