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Joshua 8:18

Adam Clarke
Bible Commentary

Stretch out the spear - It is very probable that Joshua had a flag or ensign at the end of his spear, which might be easily seen at a considerable distance; and that the unfurling or waving of this was the sign agreed on between him and the ambush. (see Joshua 8:13, and the preceding observations on Joshua 8:1; (note), observation 6); and on seeing this flag or ensign unfurled, the men who lay in ambush arose and entered the city, making the fire previously agreed on. See Joshua 8:8.

Albert Barnes
Notes on the Whole Bible

No doubt Joshua had ascended the heights, most likely those to the north of the valley, so as to separate himself from the flying Israelites on the lower ground, and to be visible to the men in ambush behind the city. He now, at the command of God, gives the appointed signal to the ambush.

Matthew Henry
Concise Bible Commentary
Observe Joshua's conduct and prudence. Those that would maintain their spiritual conflicts must not love their ease. Probably he went into the valley alone, to pray to God for a blessing, and he did not seek in vain. He never drew back till the work was done. Those that have stretched out their hands against their spiritual enemies, must never draw them back.
Ellen G. White
Patriarchs and Prophets, 499

After the execution of the sentence upon Achan, Joshua was commanded to marshal all the men of war and again advance against Ai. The power of God was with His people, and they were soon in possession of the city. PP 499.1

Military operations were now suspended, that all Israel might engage in a solemn religious service. The people were eager to obtain a settlement in Canaan; as yet they had not homes or lands for their families, and in order to gain these they must drive out the Canaanites; but this important work must be deferred, for a higher duty demanded their first attention. PP 499.2

Before taking possession of their inheritance, they must renew their covenant of loyalty to God. In the last instructions of Moses, direction had been twice given for a convocation of the tribes upon Mounts Ebal and Gerizim, at Shechem, for the solemn recognition of the law of God. In obedience to these injunctions the whole people, not only men, but “the women, and the little ones, and the strangers that were conversant among them” left their camp at Gilgal, and marched through the country of their enemies, to the vale of Shechem, near the center of the land. Though surrounded by unconquered foes, they were safe under the protection of God as long as they were faithful to Him. Now, as in the days of Jacob, “the terror of God was upon the cities that were round about them” (Genesis 35:5), and the Hebrews were unmolested. PP 499.3

The place appointed for this solemn service was one already sacred from its association with the history of their fathers. It was here that Abraham raised his first altar to Jehovah in the land of Canaan. Here both Abraham and Jacob had pitched their tents. Here the latter bought the field in which the tribes were to bury the body of Joseph. Here also was the well that Jacob had dug, and the oak under which he had buried the idolatrous images of his household. PP 499.4

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