They chased them from before the gate even unto Shebarim - They seem to have presumed that the men of Ai would have immediately opened their gates to them, and therefore they marched up with confidence; but the enemy appearing, they were put to flight, their ranks utterly broken, and thirty-six of them killed. שברים Shebarim signifies breaches or broken places, and may here apply to the ranks of the Israelites, which were broken by the men of Ai; for the people were totally routed, though there were but few slain. They were panic-struck, and fled in the utmost confusion.
The hearts of the people melted - They were utterly discouraged; and by this gave an ample proof that without the supernatural assistance of God they could never have conquered the land.
Shebarim - Rather, perhaps, “the stone quarries.” The smallness of the slaughter among the Israelites indicates that they fled early, probably without real conflict in battle.
A concealed golden wedge and a Babylonish garment troubled the entire camp of Israel. The frown of God was brought upon the people because of the sin of one man. Thousands were slain upon the field of battle because God would not bless and prosper a people among whom there was even one sinner, one who had transgressed His word. This sinner was not in holy office, yet a jealous God could not go forth to battle with the armies of Israel while these concealed sins were in the camp. 3T 239.1
Notwithstanding the apostle's warning is before us to “abstain from all appearance of evil,” some persist in pursuing a course unbecoming Christians. God requires His people to be holy, to keep themselves separate from the works of darkness, to be pure in heart and life, and unspotted from the world. The children of God, by faith in Christ, are His chosen people; and when they stand upon the holy ground of Bible truth they will be saved from fellowship with the unfruitful works of darkness. 3T 239.2
Brother R, you have stood directly in the way of the work of God and have brought great darkness and discouragement upon His cause. You have been blinded by Satan; you have worked for sympathy and have obtained it. Had you stood in the light you could have discerned the power of Satan at work to deceive and destroy you. The children of God do not eat and drink to please the appetite, but to preserve life and strength to do their Master's will. They clothe themselves for health, not for display or to keep pace with changing fashion. The desire of the eye and the pride of life are banished from their wardrobes and from their houses, from principle. They move from godly sincerity, and their conversation is elevated and heavenly. 3T 239.3
God is very pitiful, for He understands our weaknesses and our temptations; and when we come to Him with broken hearts and contrite spirits, He accepts our repentance, and promises that, as we take hold of His strength to make peace with Him, we shall make peace with Him. Oh, what gratitude, what joy, should we feel that God is merciful! 3T 239.4
Read in context »The sin of one man discomfited the entire army of Israel. A wrong course pursued by one toward his brother will turn the light of God from His people until the wrong is searched out and the cause of the oppressed is vindicated. God requires His people to be tender in their feelings and discriminations, while their hearts should be enlarged, their feelings should be broad and deep, not narrow, selfish, and penurious. Noble sympathy, largeness of soul, and disinterested benevolence are needed. Then can the church triumph in God. But just as long as the church suffer selfishness to dry up kindly sympathy and tender, thoughtful love and interest for their brethren, every virtue will be corroded. Isaiah's fast should be studied and close self-examination made with a spirit to discern whether there is in them the principles which God's people are required to possess in order that they may receive the rich blessings promised. 3T 519.1
God requires that His people should not allow the poor and afflicted to be oppressed. If they break every yoke and release the oppressed, and are unselfish and kindly considerate of the needy, then shall the blessings promised be theirs. If there are those in the church who would cause the blind to stumble, they should be brought to justice; for God has made us guardians of the blind, the afflicted, the widows, and the fatherless. The stumbling block referred to in the word of God does not mean a block of wood placed before the feet of the blind to cause him to stumble, but it means much more than this. It means any course that may be pursued to injure the influence of their blind brother, to work against his interest, or to hinder his prosperity. 3T 519.2
A brother who is blind and poor and diseased, and who is making every exertion to help himself that he may not be dependent, should be encouraged by his brethren in every way possible. But those who profess to be his brethren, who have the use of all their faculties, who are not dependent, but who so far forget their duty to the blind as to perplex and distress and hedge up his way, are doing a work which will require repentance and restoration before God will accept their prayers. And the church of God who have permitted their unfortunate brother to be wronged will be guilty of sin until they do all in their power to have the wrong righted. 3T 519.3
Read in context »