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The heads of the fathers of the Levites - The Levites were composed of three brand families, the Gershonites, Koathites, and Merarites, independently of the family of Aaron, who might be said to form a fourth. To none of these had God assigned any portion in the division of the land. But in this general division it must have been evidently intended that the different tribes were to furnish them with habitations; and this was according to a positive command of God, Numbers 35:2, etc. Finding now that each tribe had its inheritance appointed to it, the heads of the Levites came before Eleazar, Joshua, and the chiefs of the tribes who had been employed in dividing the land, and requested that cities and suburbs should be granted them according to the Divine command.

A list of the Levitical cities, varying in some particulars from that given in this chapter, is also, given in 1 Chronicles 6:54-81.

The crowning blessings of the birthright were transferred to Judah. The significance of the name—which denotes praise,—is unfolded in the prophetic history of this tribe: PP 236.1

The lion, king of the forest, is a fitting symbol of this tribe, from which came David, and the Son of David, Shiloh, the true “Lion of the tribe of Judah,” to whom all powers shall finally bow and all nations render homage. PP 236.3

For most of his children Jacob foretold a prosperous future. At last the name of Joseph was reached, and the father's heart overflowed as he invoked blessings upon “the head of him that was separate from his brethren”: PP 236.4

But though the power of the Canaanites had been broken, they had not been fully dispossessed. On the west the Philistines still held a fertile plain along the seacoast, while north of them was the territory of the Sidonians. Lebanon also was in the possession of the latter people; and to the south, toward Egypt, the land was still occupied by the enemies of Israel. PP 511.1

Joshua was not, however, to continue the war. There was another work for the great leader to perform before he should relinquish the command of Israel. The whole land, both the parts already conquered and that which was yet unsubdued, was to be apportioned among the tribes. And it was the duty of each tribe to fully subdue its own inheritance. If the people should prove faithful to God, He would drive out their enemies from before them; and He promised to give them still greater possessions if they would but be true to His covenant. PP 511.2

To Joshua, with Eleazar the high priest, and the heads of the tribes, the distribution of the land was committed, the location of each tribe being determined by lot. Moses himself had fixed the bounds of the country as it was to be divided among the tribes when they should come in possession of Canaan, and had appointed a prince from each tribe to attend to the distribution. The tribe of Levi, being devoted to the sanctuary service, was not counted in this allotment; but forty-eight cities in different parts of the country were assigned the Levites as their inheritance. PP 511.3

Before the distribution of the land had been entered upon, Caleb, accompanied by the heads of his tribe, came forward with a special claim. Except Joshua, Caleb was now the oldest man in Israel. Caleb and Joshua were the only ones among the spies who had brought a good report of the Land of Promise, encouraging the people to go up and possess it in the name of the Lord. Caleb now reminded Joshua of the promise then made, as the reward of his faithfulness: “The land whereon thy feet have trodden shall be thine inheritance, and thy children's forever, because thou hast wholly followed the Lord.” He therefore presented a request that Hebron be given him for a possession. Here had been for many years the home of Abraham, Isaac, and Jacob; and here, in the cave of Machpelah, they were buried. Hebron was the seat of the dreaded Anakim, whose formidable appearance had so terrified the spies, and through them destroyed the courage of all Israel. This, above all others, was the place which Caleb, trusting in the strength of God, chose for his inheritance. PP 511.4