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Joshua 17:11

Adam Clarke
Bible Commentary

Beth-shean - Called afterwards Scythopolis; the city of the Scythians or Cuthites, those who were sent into the different Samaritan cities by the kings of Assyria.

Dor - On the Mediterranean Sea, about eight miles from Caesarea, on the road to Tyre.

En-dor - The well or fountain of Dor, the place where Saul went to consult the witch; 1 Samuel 28:7, etc.

Albert Barnes
Notes on the Whole Bible

Perhaps Beth-shean (in Issachar) and the other five towns (in Asher) were given to the Manassites in compensation for towns in the Manassite territory allotted to the Ephraimites. (See Joshua 17:9. Compare Joshua 21:9.) To the wall of Beth-shean, or Bethshah (“Beisan,” about 5 miles west of the Jordan), the bodies of Saul and his sons were fastened by the Philistines after the battle on Mount Gilboa. After the exile it received the Greek name of Scythopolis, perhaps because it was principally tenanted by a rude and pagan population, styled in contempt Scythians. It was a border city of Galilee, and the chief town of the Decapolis. In Christian times it was the see of a bishop, who is enumerated as present at Nicaea and other Councils of the Church.

Ibleam (Bileam, 1 Chronicles 6:70), perhaps “Jelameh,” was a Levitical town (Joshua 21:25 note). Near this place Ahaziah was mortally wounded by Jehu (2 Kings 9:27), and fled to Megiddo, which was no doubt not far distant.

Three countries - Rather “the three hills.” The district belonging to the last-mentioned three towns had a common name, derived no doubt from its natural features, and was called “the three hills.” Compare Decapolis, Tripolis, etc.

Matthew Henry
Concise Bible Commentary
There was great communication between Manasseh and Ephraim. Though each tribe had its inheritance, yet they should intermix one with another, to do good offices one to another, as became those, who, though of different tribes, were all one Israel, and were bound to love as brethren. But they suffered the Canaanites to live among them, against the command of God, to serve their own ends.