Marvel not at this - I think it quite necessary to follow here, as noted above, the punctuation of both the Syriac, the Armenian, Chrysostom, Damascenus, Theophylact, Euthymius, and others; which is found also in some very good MSS. Theophylact says that the common method of reading this, which he highly objects to, was the invention of Paul of Samosata. In John 5:26, John 5:27, our Lord, speaking of himself as envoy of God, said, the Father had given him to have life in himself, so that, like any of the ancient prophets, he could vivify others; and that he had given him authority to execute judgment, probably referring to that judgment which he was shortly to execute on this unbelieving nation, and apparently in direct reference to Daniel 7:13, Behold one like the Son of man came with the clouds, etc., a place which the Jews expound of the promised Messiah. In this verse he anticipates an objection, as if they had said: "This cannot be: thou art a man - thou wast born among us." Our Lord answers: Don't marvel at this, Because I am a man - for greater things than these shall be done by me: he who now addresses you, though disguised under the form of a man, shall appear in the great day to be the Judge of quick and dead: by his almighty power, he shall raise all the dead; and, by his unerring wisdom and justice, shall adjudge the wicked to hell, and the righteous to heaven. The first sense, however, of this passage, appears to some the most probable; though they both amount nearly to the same meaning.
Marvel not - Do not wonder or be astonished at this.
The hour is coming - The “time” is approaching or will be.
All that are in the graves - All the dead, of every age and nation. They are described as “in the graves.” Though many have turned to their native dust and perished from human view, yet God sees them, and can regather their remains and raise them up to life. The phrase “all that are in the graves” does not prove that the same particles of matter will be raised up, but it is equivalent to saying “all the dead.” See the notes at 1 Corinthians 15:35-38.
Shall hear his voice - He will restore them to life, and command them to appear before him. This is a most sublime description, and this will be a wonderful display of almighty power. None but God can “see” all the dead, none but he could remould their frames, and none else could command them to return to life.
vs. 45, 46; John 1:1-3, 14). The Sermon in Action—[Matthew 27:54 quoted.] ... What so enlightened and convinced these men that they could not refrain from confessing their faith in Jesus? It was the sermon that was given in every action of Christ and in His silence under cruel abuse. At His trial one seemed to vie with the other in making His humiliation as degrading as possible. But His silence was eloquence. In that lacerated, bruised, broken body hanging on the cross, the centurion recognized the form of the Son of God (Manuscript 115, 1897).Read in context »
“The wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23. While life is the inheritance of the righteous, death is the portion of the wicked. Moses declared to Israel: “I have set before thee this day life and good, and death and evil.” Deuteronomy 30:15. The death referred to in these scriptures is not that pronounced upon Adam, for all mankind suffer the penalty of his transgression. It is “the second death” that is placed in contrast with everlasting life. GC 544.1
In consequence of Adam's sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. “There shall be a resurrection of the dead, both of the just and unjust;” “for as in Adam all die, even so in Christ shall all be made alive.” Acts 24:15; 1 Corinthians 15:22. But a distinction is made between the two classes that are brought forth. “All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” John 5:28, 29. They who have been “accounted worthy” of the resurrection of life are “blessed and holy.” “On such the second death hath no power.” Revelation 20:6. But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression—“the wages of sin.” They suffer punishment varying in duration and intensity, “according to their works,” but finally ending in the second death. Since it is impossible for God, consistently with His justice and mercy, to save the sinner in his sins, He deprives him of the existence which his transgressions have forfeited and of which he has proved himself unworthy. Says an inspired writer: “Yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.” And another declares: “They shall be as though they had not been.” Psalm 37:10; Obadiah 16. Covered with infamy, they sink into hopeless, eternal oblivion. GC 544.2Read in context »
For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. 1 Thessalonians 4:16. SD 359.1
The Life-giver will call up His purchased possession in the first resurrection, and until that triumphant hour, when the last trump shall sound and the vast army shall come forth to eternal victory, every sleeping saint will be kept in safety and will be guarded as a precious jewel, who is known to God by name. By the power of the Saviour that dwelt in them while living and because they were partakers of the divine nature, they are brought forth from the dead.31Letter 65a, 1894. SD 359.2Read in context »
F has a work to do, through the grace of God, to control her feelings. She knows that she is not in heaven, but in a world where death reigns and where our loved ones may be removed from us at any moment. She should feel that the great burden of life is to prepare for a better world. If she has a right hold on eternal life, it will not disqualify her for living in this world and nobly bearing life's burdens, but it will help her in the performance of self-denying, self-sacrificing duties. 5T 314.1
As a family you have talked darkness and complaining until you are changed into the same image. You seem to work upon one another's sympathies and to arouse nervous excitability until you have a dark, sad, dismal time by yourselves. You have held mourning services, but these do not attract angels around you. If you do not change your course, God will come a little closer and deal with you in judgment. Is it not time that you hold thanksgiving services in your home and recount with rejoicing the blessings that have been bestowed upon you? 5T 314.2
The power of the truth should be sufficient to sustain and console in every adversity. It is in enabling its possessor to triumph over affliction that the religion of Christ reveals its true value. It brings the appetites, the passions, and the emotions under the control of reason and conscience, and disciplines the thoughts to flow in a healthful channel. And then the tongue will not be left to dishonor God by expressions of sinful repining. 5T 314.3Read in context »