Then inquired he of them the hour - The servants, overjoyed to find their master's son so suddenly restored, set off to meet him, that they might impart to him tidings which they knew would be so very agreeable; and he, intent on having his faith settled, began immediately to inquire what time it was when the fever left him, to see whether his cure was the effect of some natural cause, or whether it was done by the power of Christ.
Yesterday at the seventh hour - At the time we would call one o'clock. Dr. Macknight thinks the Roman hour is intended; i.e. seven o'clock in the evening; and this he thinks is the reason why our Lord did not accompany the nobleman: for, as Cana was a day's journey from Capernaum, had our Lord gone at that hour he must have traveled in the night, from which it might have been inferred that he could not cure the child without being personally present. Harmony, vol. i. p. 52.
The seventh hour - About one o‘clock in the afternoon.
The same hour - The very time when Jesus spoke.
The fever left him - It seems that it left him suddenly and entirely; so much so that his friends went to inform the father, and to comfort him, and also, doubtless, to apprise him that it was not necessary to ask aid from Jesus. From this miracle we may learn,
1. That Jesus has an intimate knowledge of all things. He knew the case of this son - the extent of his disease where he was and thus had power to heal him.
2. That Jesus has almighty power. Nothing else could have healed this child. Nor could it be pretended that he did it by any natural means. He was far away from him, and the child knew not the source of the power that healed him. It could not be pretended that there was any collusion or jugglery. The father came in deep anxiety. The servants saw the cure. Jesus was at a distance. Everything in the case bears the mark of being the simple energy of God - put forth with equal ease to heal, whether far or near. Thus, he can save the sinner.
3. We see the benevolence of Jesus. Ever ready to aid, to heal, or to save, he may be called on at all times, and will never be called on in vain.
This chapter is based on John 4:43-54.
The Galileans who returned from the Passover brought back the report of the wonderful works of Jesus. The judgment passed upon His acts by the dignitaries at Jerusalem opened His way in Galilee. Many of the people lamented the abuse of the temple and the greed and arrogance of the priests. They hoped that this Man, who had put the rulers to flight, might be the looked-for Deliverer. Now tidings had come that seemed to confirm their brightest anticipations. It was reported that the prophet had declared Himself to be the Messiah. DA 196.1
Read in context »Notwithstanding the action of the Sanhedrin against Jesus, the people eagerly awaited the development of His mission. All heaven was astir with interest. Angels were preparing the way for His ministry, moving upon men's hearts, and drawing them to the Saviour. DA 253.1
In Capernaum the nobleman's son whom Christ had healed was a witness to His power. And the court official and his household joyfully testified of their faith. When it was known that the Teacher Himself was among them, the whole city was aroused. Multitudes flocked to His presence. On the Sabbath the people crowded the synagogue until great numbers had to turn away, unable to find entrance. DA 253.2
All who heard the Saviour “were astonished at His doctrine: for His word was with power.” “He taught them as one having authority, and not as the scribes.” Luke 4:32; Matthew 7:29. The teaching of the scribes and elders was cold and formal, like a lesson learned by rote. To them the word of God possessed no vital power. Their own ideas and traditions were substituted for its teaching. In the accustomed round of service they professed to explain the law, but no inspiration from God stirred their own hearts or the hearts of their hearers. DA 253.3
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