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What time - In the time; or after a time.

They wax warm - Gesenius renders this word (יזרבו yezorebû ) when they became narrow, and this version has been adopted by Noyes. The word occurs nowhere else. Taylor (Concord.) renders it, “to be dissolved by the heat of the sun.” Jerome, fuerint dissipati - “in the time in which they are scattered.” The Septuagint, τακεῖσα Θέρμης γενομένης takeisa thermēs genomenēs - “melting at the approach of heat.” The Chaldee, “In the time in which the generation of the deluge sinned, they were scattered.” Castell says that the word זרב zârab in the Piel, as the word in Chaldee (זרב zerab ) means “to flow”; and also that it has the same signification as צרב tsârab to become warm. In Syriac the word means to be straitened, bound, confined. On the whole, however, the connection seems to require us to understand it as it is rendered in our common translation, as meaning, that when they are exposed to the rays of a burning sun, they evaporate. They pour down from the mountains in torrents, but when they flow into burning sands, or become exposed to the intense action of the sun, they are dried up, and disappear.

They vanish - Margin, “are cut off.” That is, they wander off into the sands of the desert until they are finally lost.

When it is hot - Margin, “in the heat thereof.” When the summer comes, or when the rays of the sun are poured down upon them.

They are consumed - Margin, “extinguished.” They are dried up, and furnish no water for the caravan.

In his prosperity Job formed great expectations from his friends, but now was disappointed. This he compares to the failing of brooks in summer. Those who rest their expectations on the creature, will find it fail when it should help them; whereas those who make God their confidence, have help in the time of need, Heb 4:16. Those who make gold their hope, sooner or later will be ashamed of it, and of their confidence in it. It is our wisdom to cease from man. Let us put all our confidence in the Rock of ages, not in broken reeds; in the Fountain of life, not in broken cisterns. The application is very close; "for now ye are nothing." It were well for us, if we had always such convictions of the vanity of the creature, as we have had, or shall have, on a sick-bed, a death-bed, or in trouble of conscience. Job upbraids his friends with their hard usage. Though in want, he desired no more from them than a good look and a good word. It often happens that, even when we expect little from man, we have less; but from God, even when we expect much, we have more. Though Job differed from them, yet he was ready to yield as soon as it was made to appear that he was in error. Though Job had been in fault, yet they ought not to have given him such hard usage. His righteousness he holds fast, and will not let it go. He felt that there had not been such iniquity in him as they supposed. But it is best to commit our characters to Him who keeps our souls; in the great day every upright believer shall have praise of God.