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Is my strength the strength of stones? - I am neither a rock, nor is my flesh brass, that I can endure all these calamities. This is a proverbial saying, and exists in all countries. Cicero says, Non enim est e saxo sculptus, aut e Robore dolatus Homo; habet corpus, habet animum; movetur mente, movetur sensibus. "For man is not chiselled out of the rock, nor hewn out of the oak; he has a body, and he has a soul; the one is actuated by intellect, the other by the senses." Quaest. Acad. iv. 31. So Homer, where he represents Apollo urging the Trojans to attack the Greeks: -

Νεμεσησε δπ 'Απολλων,<-144 Περγαμου εκκατιδων· Τρωεσσι δε κεκλετπ 'αυσας·Ορνυσθπ 'ἱπποδαμοι Τρωες, μηδπ 'εικετε χαρμηςΑργειοις· επει ου σφιλιθος χρως, ουδε σιδηρος,Χαλκον ανασχεσθαι ταμεσιχροα βαλλομενοισιν .

Illiad, lib. iv., ver. 507.

But Phoebus now from Ilion's towering height

Shines forth reveal'd, and animates the fight.

Trojans, be bold, and force to force oppose;

Your foaming steeds urge headlong on the foes!

Nor are their bodies rocks, nor ribb'd with steel;

Your weapons enter, and your strokes they feel.

Pope.

These are almost the same expressions as those in Job.

Is my strength the strength of stones? - That is, like a rampart or fortification made of stones, or like a craggy rock that can endure assaults made upon it. A rock will bear the beatings of the tempest, and resist the floods, but how can frail man do it? The idea of Job is, that he had no strength to bear up against these accumulated trials; that he was afraid that he should be left to sink under them, and to complain of God; and that his friends were not to wonder if his strength gave way, and he uttered the language of complaint.

Or is my flesh of brass? - Margin, “brazen.” The comparison used here is not uncommon. So Cicero, Aca. Qu. iv. 31, says, Non enim est e saxo sculptus, ant e robore dolatus homo; habet corpus, habet animum; movetur mente, movetur sensibus: - “for man is not chiselled out of the rock, nor cut from a tree; he has a body, he has a soul; he is actuated by mind, he is swayed by senses.” So Theocritus, in his description of Amycus, Idyll. xxii. 47:

Στήθεα δ ̓ ἐσφαίρωτο πελώρια και πλατὺ νῶτον,

Σαρκὶ σιδαρείῃ σφυρήλακος οἷα κολασσός.

Stēthea d' esfairōto pelōria kai platu nōton Sarki sidareiē sfurēlakos hoia kolossos Round as to his vast breast and broad back, and with iron flesh, he is as if a colossus formed with a hammer - So in Homer the expression frequently occurs - σιδήρειον ἦτορ sidēreion ētor - an iron heart - to denote courage. And so, according to Schultens, it has come to be a proverb, οὐκ ἀπὸ δρυὸς, οὐκ ἀπο πέτρης ouk apo druos ouk apo petrēs - not from a tree, not from a rock. The meaning of Job is plain. He had flesh like others. His muscles, and nerves, and sinews, could not bear a constant force applied to them, as if they were made of brass or iron. They must give way; and he apprehended that he would sink under these sorrows, and be left to use language that might dishonor God. At all events, he felt that these great sorrows justified the strong expressions which he had already employed.

Job had desired death as the happy end of his miseries. For this, Eliphaz had reproved him, but he asks for it again with more vehemence than before. It was very rash to speak thus of God destroying him. Who, for one hour, could endure the wrath of the Almighty, if he let loose his hand against him? Let us rather say with David, O spare me a little. Job grounds his comfort upon the testimony of his conscience, that he had been, in some degree, serviceable to the glory of God. Those who have grace in them, who have the evidence of it, and have it in exercise, have wisdom in them, which will be their help in the worst of times.