In famine he shall redeem thee - The Chaldee, which understands this chapter as speaking of the troubles and deliverances of the Israelites in Egypt and the wilderness, renders this verse as follows:
"In the famine of Egypt he redeemed thee from death; and in the war of Amalek, from the slaying of the sword."
In famine he shall redeem thee - That is, will deliver thee from death. On the meaning of the word “redeem,” see the notes at Isaiah 43:1, Isaiah 43:3.
From the power of the sword - Margin, as in Hebrew “hands.” That is, he should not be slain by armed men. A mouth is often attributed to the sword in the Scriptures, because it devours; “hands” are attributed to it here, because it is by the hand that we perform an undertaking, and the sword is personified, and represented as acting as a conscious agent; compare Ezekiel 35:5, margin. The meaning is that God would protect those who put their trust in him, in times of calamity and war. Doubtless Eliphaz had seen instances enough of this kind to lead him to this general conclusion, where the pious poor had been protected in a remarkable manner, and where signal deliverances had been vouchsafed to the righteous in danger.
“Or persecution?”—No; “Blessed are they which are persecuted for righteousness’ sake: for their's is the kingdom of heaven.” Matthew 5:10.... “Or famine?”—No, for we have God's promise,... “In famine he shall redeem thee from death.” Job 5:20. “... In the days of famine they shall be satisfied.” Psalm 37:19. In fleeing unto Jesus we shall be fully satisfied. “Or nakedness?”—Hear the voice of Jesus saying, “Buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, that the shame of thy nakedness do not appear.” Revelation 3:18.... “He that overcometh, the same shall be clothed in white raiment.” Revelation 3:5.... OHC 320.3
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