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Job 34:36

Adam Clarke
Bible Commentary

My desire is that Job may be tried unto the end - איוב יבחן אבי abi yibbachen Aiyob, "My father, let Job be tried." So the Vulgate, Pater mi, probetur Job. But it may be as in the common translation, I wish Job to be tried; or, as Mr. Good renders it, Verily, let Job be pursued to conquest for replying like wicked men. This is a very harsh wish: but the whole chapter is in the same spirit; nearly destitute of mildness and compassion. Who could suppose that such arguings could come out of the mouth of the loving Savior of mankind? The reader will recollect that a very pious divine has supposed Elihu to be Jesus Christ!

Albert Barnes
Notes on the Whole Bible

My desire is - Margin, “or, “my father, let Job be tried.”” This variation between the text and the margin, arises from the different interpretations affixed to the Hebrew word אבי 'âbiy The Hebrew word commonly means “father,” and some have supposed that that sense is to be retained here, and then it would be a solemn appeal to God as his Father - expressing the earnest prayer of Elihu that Job might be fully tried. But the difficulties in this interpretation are obvious:

(1) Such a mode of appeal to God occurs nowhere else in the book, and it is little in the spirit of the poem. No particular reason can be assigned why that solemn appeal should be made here, rather than in many other places.

(2) The name “Father,” though often given to God in the Scriptures, is not elsewhere given to him in this book.

The probability is, therefore, that the word is from אבה 'âbâh - “to breathe after, to desire,” and means that Elihu “desired” that Job should have a fair trial. No other similar form of the word, however, occurs The Vulgate renders it, “Pater mi, my father;” the Septuagint, “But learn, Job, no more to make reply like the foolish;” the Chaldee, צבינא - “I desire.”

May be tried - That his views may be fully canvassed and examined. He had expressed sentiments which Elihu thought should not be allowed to pass without the most careful examination into their truth and bearing. “Unto the end.” In the most full and free manner; that the matter should be pursued as far as possible, so that it might be wholly understood. Literally, it means “forever” - עד־נצח ‛ad -netsach Because of his answers for wicked men - Because of the views which he has expressed, which seem to favor the wicked. Elihu refers to the opinions advanced by Job that God did not punish people in this life, or did not deal with them according to their characters, which “he” interpreted as giving countenance to wickedness, or as affirming the God was not the enemy of impiety. The Vulgate renders this, “My Father, let Job be tried to the end; do not cease from the man of iniquity;” but the true meaning doubtless is, that Job had uttered sentiments which Elihu understood to favor the wicked, and he was desirous that every trial should be applied to him which would tend to correct his erroneous views.

Matthew Henry
Concise Bible Commentary
When we reprove for what is amiss, we must direct to what is good. Job's friends would have had him own himself a wicked man. Let will only oblige him to own that he spoke unadvisedly with his lips. Let us, in giving reproof, not make a matter worse than it is. Elihu directs Job to humble himself before God for his sins, and to accept the punishment. Also to pray to God to discover his sins to him. A good man is willing to know the worst of himself; particularly, under affliction, he desires to be told wherefore God contends with him. It is not enough to be sorry for our sins, but we must go and sin no more. And if we are affectionate children, we shall love to speak with our Father, and to tell him all our mind. Elihu reasons with Job concerning his discontent under affliction. We are ready to think every thing that concerns us should be just as we would have it; but it is not reasonable to expect this. Elihu asks whether there was not sin and folly in what Job said. God is righteous in all his ways, and holy in all his works, Ps 145:17. The believer saith, Let my Saviour, my wise and loving Lord, choose every thing for me. I am sure that will be wisest, and the best for his glory and my good.
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