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In this thou art not just - Thou hast laid charges against God's dealings, but thou hast not been able to justify those charges; and were there nothing else against thee, these irreverent speeches are so many proofs that thou art not clear in the sight of God.
Behold, in this thou art not just - In this view of God, and in these reflections on his character and government. Such language in regard to the Deity cannot be vindicated; such views cannot be right. It cannot be that he wishes to be the foe of man; that he watches with a jealous eye every movement with a view to find something that will justify him in bringing heavy calamities upon his creatures, or that he sets himself as a spy upon the way in which man goes, in order to find out something that shall make it proper for him to treat him as an enemy. It cannot be denied that Job had indulged in language making substantially such representations of God, and that he had thus given occasion for the reproof of Elihu. It can as little be denied that such thoughts frequently pass through the minds of the afflicted, though they do not express them in words, nor is it less doubtful that they should be at once banished from the soul. They cannot be true. It cannot be that God thus regards and treats his crea tures; that he wishes to find “occasion” in them to make it proper for him to bring calamity upon them, or that he desires to regard them as his foes.
I will answer thee - That is, I will show that this view is unjust.” This he does in the subsequent verses by stating what he supposes to be the real design of afflictions, and by showing that God in these trials had a good and benevolent object.
That - - כי kı̂y Rather, “because,” or “for.” The object is not to show that God was greater than man - for that could not be a matter of information, but to show that because he was far above man he had great and elevated objects in his dealings with him, and man should submit to him without a complaint.
God is greater than man - The meaning of this is, that man should suppose that God has good reasons for all that he does, and that he might not be qualified to understand the reason of his doings. He should therefore acquiesce in his arrangements, and not call in question the equity of the divine dealings. In all our trials it is well to remember that God is greater than we are. He knows what is best; and though we may not be able to see the reason of his doings, yet it becomes us to acquiesce in his superior wisdom.